[1] Like the inscriptions found at Khirbet el-Qom and Kuntillet Ajrud, these findings revealed Asherah's prominence in Canaanite and Hebrew religion.
"[5] In Revadim, she has features such as long locks that are reminiscent of snakes directed towards the infants she cradles, jewelry adorning her wrists and neck, where hangs a large crescent pendant.
Whereas the pillar figures are plain, definitionally emphasizing their face and breasts without detail below, the Revadim prototype is maximalist, filling all possible space with sophisticated polysemy.
[7] A Tel Burna goddess differed most in jewelry around the chest: A horizontal line of three small pellets appears at the neck.
Two braids depicting hair extend down the chest area, similar to the Egyptian Hathor style, are separated by an amorphous-shaped decoration just above the navel.