[2] ꠉꠚꠥꠞ ꠞꠢꠤꠝ ꠀꠟ꠆ꠟꠣ ꠇꠣꠖꠤꠞ ꠍꠥꠛꠢꠣꠘ gôfur rôhim alla qadir subôhan Glorified is the Oft-Forgiving, Most Merciful Allah, The Able ꠍꠤꠔꠣꠞꠣꠄ ꠈꠥꠛꠤ ꠖꠤꠟꠣ ꠡꠣꠔ ꠀꠍꠝꠣꠘ sitarae khubi dila shat asman With stars, He beautified the seven heavens ꠏꠝꠤꠘꠦꠞ ꠈꠥꠛꠤ ꠖꠤꠟꠣ ꠇꠔ ꠌꠤꠎꠦ ꠀꠞ zôminer khubi dila kôtô chize ar With many things, He beautified the earth ꠡꠇꠟ ꠝꠢꠔꠣꠎ ꠈꠣꠟꠤ ꠉꠘꠤ ꠙꠞꠅꠀꠞ shôkôl môhôtaj khali gôni pôroar We are all needy except the All-Sufficient Provider Sadeq Ali decided to take a reformist stance against the common Bengali Muslim literature of Sylhet which had used religious syncretism with Hinduism, in particular Vaishnavism, and Sufi Baul elements.

Sadeq Ali then published his Mahabbatnama based on the story of Yusuf and Zulaikha taking inspiration from the earlier version by Shah Gharibullah of West Bengal.

[5] He also wrote Hashor Michhil (Procession of Hashr), which also remains in circulation, continuing to be sold in shops in both Sylheti Nagri and Bengali scripts.

as well as Radd al-Hind (Response to the Hindus), Kashf al-Bid'ah (Unveiling of Innovation), Pandenama, Dafeh al-Hujat, Hushiarnama and Rahasatul Islam.

It became a household item in every Bengali Muslim homestead in Greater Sylhet and Cachar, making it the most popular and widely printed book in the Sylheti Nagri script.