Relying on this, Sahure ordered the earliest attested expedition to the land of Punt, which brought back large quantities of myrrh, malachite, and electrum.
[30] This contradicts older, alternative theories according to which Sahure was the son of queen Khentkaus I,[32] believed to be the wife of the last pharaoh of the preceding Fourth Dynasty, Shepseskaf and a brother to either Userkaf or Neferirkare.
[note 8][71] So much so that the archeologist Gregory Mumford points to the fact that "Sahure is [the] best attested [king] for international relations" and has the highest number of texts inscribed in Sinai proportionally to his reign length.
[87][88] Nonetheless, several overseers of the Western Nile Delta region were nominated by Sahure, a significant decision as these officials occupied an administrative position that existed only irregularly during the Old Kingdom period and which likely served to provide "traffic regulation across the Egypto-Libyan border".
This royal annal records that in the "year of the first time of traveling around", Sahure journeyed to the Elephantine fortress, where he may have received the submission of the Nubian chiefs in a ceremonial act connected with the commencement of his reign.
[97] This title, possibly meaning "Lord of doing effective things", indicates that he personally performed physical cultic activities to ensure the existence and persistence of the Maat, the Egyptian concept of order and justice.
[101][102] Archeological evidence suggests that Sahure's building activities were mostly concentrated in Abusir and its immediate vicinity, where he constructed his pyramid and where his sun temple is probably located.
[107] South of Egypt, a stele bearing Sahure's name was discovered in the diorite quarries located in the desert north-west of Abu Simbel in Lower Nubia.
[110] The lower half of a statue with the name of the king was discovered in 2015 in Elkab, a location possibly connected with expeditions to the Eastern desert and south of Egypt to Nubia.
His expeditions to Punt and Byblos demonstrate the existence of a high seas navy and reliefs from his mortuary complex are described by Shelley Wachsmann as the "first definite depictions of seagoing ships in Egypt",[115][116] some of which must have been 100-cubits long (c. 50 m, 170 ft).
It is recognized today that this is an overstatement: fragmentary reliefs from Userkaf's temple depict numerous boats, while a high seas navy must have existed as early as the Third Dynasty.
[118] The extensive nautical scenes from Sahure's mortuary complex are sufficiently detailed to show that specialized racing boats for the military and perhaps for ceremonial training were built at the time.
[120] They permit precise estimates regarding shipbuilding, for example indicating that the mid-ship freeboard for seagoing vessels was of 1 m (3.3 ft),[121] and that the masts employed at the time were bipodal, resembling an inverted Y.
[10][105][129] The king wished a long life to his physician, telling him: As my nostrils enjoy health, as the gods love me, may you depart into the cemetery at an advanced old age as one revered.
[136] The high-official Ptahshepses, probably born during the reign of Menkaure, was high priest of Ptah and royal manicure under Sahure, later promoted to vizier by Nyuserre Ini.
[145] This process, possibly initiated by Menkaure because of dynastic disputes,[146] seems to have been completed by Sahure's time as from then onwards no royal prince was promoted to vizier.
Those already in post were allowed to keep their status[147] and so in the early part of Sahure's reign vizier Sekhemkare was a "King's son" while his successor, Werbauba, seems to have been non-royal.
Yet to be located, it is known to have existed thanks to an inscription on the Palermo stone where it is called Sekhetre (also spelt Sekhet Re), meaning "The Field of Ra"[82] as well as mentions of it in 24 tombs of administration officials.
[154] A few limestone blocks bearing reliefs which once adorned the temple have been found embedded in the walls of the mortuary complex of Nyuserre Ini, Sahure's fourth successor.
[171] Following Sahure's choice, Abusir became the main necropolis of the early Fifth Dynasty, as pharaohs Neferirkare Kakai, Neferefre, Nyuserre Ini and possibly Shepseskare built their pyramids there.
[181] Reliefs are sufficiently detailed to permit the identification of the animals shown, such as hedgehogs and jerboas,[182] and even show personified plants such as corn represented as a man with corn-ears instead of hair.
[90] The many reliefs of the mortuary, causeway and valley temples also depict, among other things, Sahure hunting wild bulls and hippopotamuses,[183] Sahure being suckled by Nekhbet,[184] the earliest depictions of a king fishing and fowling,[185][186] a counting of foreigners by or in front of the goddess Seshat, which Egyptologist Mark Lehner believes was "meant to ward off any evil or disorder",[162] the god Sopdu "Lord of the Foreign Countries" leading bound Asiatic captives,[72] and the return of an Egyptian fleet from Asia, perhaps Byblos.
[28][187] Among the seminal innovations of Sahure's temple are the earliest relief depictions of figures in adoration, either standing or squatting with both arms raised, their hands open and their palms facing down.
Owing to this, Sahure's pyramid is now largely ruined and amounts to little more than a pile of rubble showing the crude filling of debris and mortar constituting the core, which became exposed after the casing stones were stolen in antiquity.
[27] While the core was under construction, a corridor was left open leading into the shaft where the grave chamber was built separately and later covered by leftover stone blocks and debris.
[27] The entrance at the north side is a short descending corridor lined with red granite followed by a passageway ending at the burial chamber with its gabled roof comprising large limestone beams of several tons each.
These consisted of an open courtyard fronting a row of entrances into subterranean corridors and chambers dug in the hillsides of El-Tarif and Deir el-Bahari, near Thebes.
[217] The papyrus tells the mythical story of the origins of the Fifth Dynasty, presenting kings Userkaf, Sahure and Neferirkare Kakai as three brothers, sons of Ra and a woman named Rededjet destined to supplant Khufu's line.
[226] During the same period, prince Khaemwaset, a son of Ramses II, undertook works throughout Egypt on pyramids and temples which had fallen into ruin, possibly to appropriate stones for his father's construction projects while ensuring a minimal restoration for cultic purposes.
[230] During the Twenty-fifth Dynasty (744–656 BC) at the end of the Third Intermediate Period, some of Sahure's temple reliefs were copied by Taharqa,[231] including images of the king crushing his enemies as a sphinx.