Santhiya

Color codes to stop and pause, known as vishraams, are commonly used to dictate the flow and rhythm of the recitation.

[6] In 1706, after the Battle of Muktsar, the army of Guru Gobind Singh camped at Sabo Ki Talwandi, now known as Takht Sri Damdamā Sahib.

[4] During this period, Guru Gobind Singh performed katha of the entirety of the scripture, as well as teaching the proper recitation, or santhiya.

[10] Damdamā Sahib was considered to be the highest seat of learning for the Sikhs during the 18th century,[11] and the Damdami Taksal claims direct historical ties to Guru Gobind Singh,[12] who entrusted it with the responsibility of teaching the reading (santhyā), analysis (vichār) of the Sikh scriptures.

[20] Before the printing of the Guru Granth Sahib was widespread, the copies or birs of the scripture were handwritten almost always in larivaar script.

[20] This made reading Gurbani significantly harder, thus providing greater necessity for santhiya.

A vishraam literally means "pause", and they are frequently used in Gurbani to specific a specific metre (such as a Salok or Doh(i)ra, some of the most common poetic metres in Sikh Scriptures) and regulate the reciter's elocution.

A fresco from a ‘Samadhi’ depicting ‘Santhiya’ being taught
Students of the Sikh University, Damdami Taksal , learning Santhiya
Example of a historical bir (copy) of the Guru Granth Sahib in larivaar
The Mool Mantar of Sikhism with Vishraams and Color Marking. Letters are joined in "Larivaar"
The Gurmukhi Alphabet with marks showing pronunciation (ucharan).
The Mūl Mantar, the opening verse of the Sikh scripture, with "Shudh Ucharan"