[4] The novel criticizes the Philippine government and society during the early part of the 1970s, a reason why the author had been included among the group known as "Class 1081", Filipinos imprisoned when Martial Law was declared by Ferdinand Marcos in 1972.

Apart from being one of the political novels in the Philippines from 1967 to 1972 that "represented a clamor for change in society" (Filipino: kinatawan ng paghingi ng pagbabago sa lipunan), Satanas sa Lupa was one of the novels in the Philippines that incorporated romanticism in its plot using the "love triangle" (Filipino: tatsulukan ng pag-ibig) genre, a genre that began in the Philippines in 1906 through another novel entitled Juan Masili by another Filipino author named Patricio Mariano.

Talavera was a "formerly good citizen" who was influenced by three other Congressmen (Filipino: Konggresista) Carpio, David, and Balbino.

The other circumstances presented in Satanas sa Lupa were the drug addiction of Ismael, the son of Talavera; the pregnancy out of wedlock and motherhood as a single woman by Esther, the daughter of Talavera; the love affair between Contrado and Chona; and the elopement of Conrado and Chona (Conrado was supposed to become a priest).

According to Gamboa-Alcantara, there is an unrealistic circumstance in Satanas sa Lupa, which is the excessive portrayal of Virginia, the wife of Talavera, as the martyred spouse and mother, due to the use of Philippine-style romanticism.