God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology.
[1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created.
[8] The term is used by Augustine of Hippo in his On the Trinity, for example in discussion of the Son's obedience to God the Father: deo patri deus filius obediens;[9] and in Sermon 90 on the New Testament: "2.
[citation needed] The disputed Comma Johanneum (1 John 5:7) includes the Son in the formula "For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one.
(Exodus 3:14)[17] A manuscript variant in John 1:18 (Θεὸν οὐδεὶς ἑώρακεν πώποτε· μονογενὴς Θεὸς ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρὸς, ἐκεῖνος ἐξηγήσατο) has led to translations including "God the One and Only" (NIV, 1984) referring to the Son.
Trinitarians believe that a clear reference to the Trinity occurs in Matthew 28:19, "Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit."
[19] Oneness Pentecostals, who affirm his divinity, object to the term as an unauthorized reversal of the language of Scripture which describes him 40 times as the "Son of God.