Segesta

Segesta (Ancient Greek: Ἔγεστα, Egesta,[1] or Σέγεστα, Ségesta, or Αἴγεστα, Aígesta;[2] Sicilian: Siggesta) was one of the major cities of the Elymians, one of the three indigenous peoples of Sicily.

[10] At the same time they appear to have been, from a very early period, in close connection with the Greek cities of Sicily, and entering into relations both of hostility and alliance with the Hellenic states, wholly different from the other barbarians in the island.

The first historical notice of the Segestans transmitted to us represents them as already engaged (as early as 580 BC) in hostilities with Selinus (modern Selinunte), which would appear to prove that both cities had already extended their territories so far as to come into contact with each other.

It was doubtless with a view to strengthen themselves against these neighbors that the Segestans took advantage of the first Athenian expedition to Sicily under Laches (426 BC), and concluded a treaty of alliance with Athens.

[13] This, however, seems to have led to no result, and shortly after, hostilities having again broken out, the Selinuntines called in the aid of the Syracusans, with whose assistance they obtained great advantages, and were able to press Segesta closely both by land and sea.

In this extremity the Segestans, having in vain applied for assistance to Agrigentum, and even to Carthage, again had recourse to the Athenians, who were, without much difficulty, persuaded to espouse their cause, and send a fleet to Sicily in 416 BC.

[13][14] It is said that this result was in part attained by fraud, the Segestans having deceived the Athenian envoys by a fallacious display of wealth, and led them to conceive a greatly exaggerated notion of their resources.

[15][16] But though the relief of Segesta was thus the original object of the great Athenian expedition to Sicily (415–413 BC), that city bears little part in the subsequent operations of the war.

Feeling themselves unable to cope with them, they again had recourse to the Carthaginians, who determined to espouse their cause, and sent them, in the first instance, an auxiliary force of 5000 Africans and 800 Campanian mercenaries, which sufficed to ensure them a victory over their rivals in 410 BC.

It was one of the few cities that remained faithful to this alliance even in 397 BC, when the great expedition of Dionysius I of Syracuse to the West of Sicily and the siege of Motya seemed altogether to shake the power of Carthage.

The city, however, was able to defy his efforts, until the landing of Himilco with a formidable Carthaginian force changed the aspect of affairs, and compelled Dionysius to raise the siege.

He suddenly turned upon the inhabitants on a pretence of disaffection, and put the whole of the citizens (said to amount to 10,000 in number) to the sword, plundered their wealth, and sold the women and children into slavery.

In the first year of that war (264 BC) it was attacked by the consul Appius Claudius Caudex, but without success;[27] but shortly after the inhabitants put the Carthaginian garrison to the sword, and declared for the alliance of Rome.

[28][29] They were in consequence besieged by a Carthaginian force, and were at one time reduced to great straits, but were relieved by the arrival of Gaius Duilius, after his naval victory in 260 BC.

[31] After the destruction of Carthage, Scipio Africanus restored to the Segestans a statue of Diana which had been carried off by the Carthaginians, probably when they obtained possession of the city after the departure of Pyrrhus.

[34][35] This emporium seems to have grown up in the days of Strabo to be a more important place than Segesta itself: but the continued existence of the ancient city is attested both by Pliny and Ptolemy; and we learn from the former that the inhabitants, though they no longer retained their position of nominal independence, enjoyed the privileges of the Latin citizenship.

The Greek theater
Segesta Temple in Thomas Cole 's painting from 1843