Shrine of Lal Shahbaz Qalandar

[2] The shrine's construction was started under the reign of Shah Tughluq,[3] who ordered that the saint's remains be enshrined in Sehwan Sharif.

[8] On 16 February 2017, the Islamic State of Iraq and the Levant – Khorasan Province claimed responsibility for a suicide attack at the shrine that resulted in the deaths of 88 people.

[11] Another dhamaal session was held to mark the one year anniversary of the bombing, and was organised by Pakistani social activist Sheema Kermani.

[13] The saint's tomb is located under the shrine's central dome, with some illumination provided by small earthen oil lamps similar to those used in Hindu ceremonies.

[14] A CCTV-camera system was also to have been deployed in a 4 kilometre radius around the shrine, though most of the cameras were eventually stolen after being delivered to local police in 2011,[15] with the theft remaining unreported to higher authorities for several months.

[19] The shrine also holds dhamaal ceremonies, or dancing sessions accompanied by rhythmic drum-beating to induce a trance-like meditative state,[20] that are believed to have been performed by Lal Shahbaz Qalandar.

[26] Until the 19th century, Hindus as well as Muslims believed that the flow of the nearby Indus River waxed and waned according to the whim of the Lal Shahbaz Qalandar.

[28] The qawwali song Dama Dam Mast Qalandar is famous throughout South Asia, and is in praise of the Sufi saint who is interred at the shrine.

[31] The song Dama Dam Mast Qalandar was commonly played during his campaign rallies and became an unofficial anthem for the Pakistan People's Party.

[35] The Pakistani folk-singer Reshma in the 1960s gained international fame for singing a Saraiki version of the song Dama Dam Mast Qalandar at the shrine,[29] though she was neither gypsy nor part of a roving minstrel group.

[38] The Shrine of Ibrahim in Bhadresar in the Indian state of Gujarat is believed by some locals there to be the resting place of Lal Shahbaz,[41] although this attribution is considered to be traditional rather than historical.

Interior view of the shrine
The shrine's gilded dome was replaced in 1994.
Dhamaal , or meditative dancing sessions, are held at the shrine during which participants enter a trance-like state to the tune of rapid drum beats.
The shrine attracts both Muslim and Hindu devotees.
The shrine attracts wandering Sufi mystics known as malangs .