Sneferu

Manetho was an Egyptian priest, living in the third century BC, who categorized the pharaohs of dynastic Egypt into thirty-one dynasties.

[15] It is uncertain whether Huni was Sneferu's father; however, the Cairo Annals Stone denotes that his mother may have been a woman named Meresankh.

Archaeological investigations of the pyramid show that it was first conceived as a seven-stepped structure, built in a similar manner to the Djoser complex at Saqqara.

Modifications later were made to add another platform, and at an even later stage limestone facing was added to create the smooth, angled finish characteristic of a "true" pyramid.

[24] Complete with a descending northern passage, two underground chambers, and a burial vault, the pyramid mainly follows the conventions of previous tombs in most aspects other than one: instead of being situated underneath the colossal structure, the burial chamber is built directly within the main body albeit very near ground level.

As a means of stabilising the structure, the top layers were laid horizontally, marking the abandonment of the step pyramid concept.

The subterranean chambers are much larger, and distinguished by corbel walls and ceilings with more complex diagonal portcullis systems in place.

Although the chambers and burial vaults are all present in the monument's main body, no ascending passageway has been excavated, nor is there evidence of a western entrance or diagonal portcullis.

Although the absence of these features have dissuaded many archaeologists from further studying the Red Pyramid, Lepre is convinced that there are secret chambers waiting to be uncovered within the stone superstructure.

In 1950, fragments of human remains were found in the passage way of the Red Pyramid and examined by Dr. Ahmed Mahmud el Batrawi.

The first king of the fourth dynasty set a challenging precedent for his successors to match, and only Khufu's Great Pyramid can rival Sneferu's accomplishments.

[35] This is alluded to in the Palermo Stone: According to this inscription, Sneferu was able to capture large numbers of people from other nations, make them his prisoners and then add them into his labour force.

Such incursions must have been incredibly devastating to the populations of the raided countries, and it is suggested that the campaigns into Nubia may have contributed to the dissemination of the A-Group culture of that region.

Detail of a relief showing Sneferu wearing the white robe of the Sed-festival, from his funerary temple of Dahshur and now on display at the Egyptian Museum
Cartouche name Sneferu in the Abydos King List
The Meidum pyramid
Sneferu Pyramid waste limestone block. Hole in bottom, used as pivot block on which to turn heavy levers in moving stones. 4th Dynasty. From Meidum, Egypt. The Petrie Museum of Egyptian Archaeology, London
Sneferu's Bent Pyramid at Dahshur
The Red Pyramid of Sneferu
Reused building materials found at the pyramid complex of Amenemhat I that are thought originally to have been a depiction of the Sed festival for Sneferu