[6][10][3] Srinivasacharya's philosophical framework, known as Svabhāvika Bhedābheda, emphasizes the natural distinction and similarity between the individual soul and the supreme being.

In response, Nimbārka caused the setting sun to remain above a Nimba tree, allowing Ācāryapāda and his companions to complete their meal.

It is said that Nimbārkācārya personally taught Srinivasacharya the scriptures, dedicating his Vedānta pārijāta-saurabha to him and composing the Daśaślokī for his instruction.

Accompanied by his disciple Viśvācārya, Srinivasacharya traveled extensively, spreading the Vaiṣṇava teachings and reportedly converting many people to the faith.

[3][18][19] The traditional view, as outlined in the Ācāryacaritam by Nārāyaṇaśaraṇa Deva (1643–1679 CE), holds that Srinivasacharya lived during the reign of Vajranābha, the great grandson of Kṛṣṇa.

[20][3] But modern scholars such as Madan Mohan Agarwal and Vijay Ramnarace, through a comparative analysis of his Brahma Sūtra commentary with those of other prominent commentators like Śaṅkarācārya, Bhāskarācārya, and Rāmānujācārya, concluded that Srinivasacharya lived around c. 7th Century.

[27][28] Srinivasacharya regards Brahman as the universal soul, both transcendent and immanent, referred to by various names such as Śrī Kṛṣṇa, Viṣnu, Vāsudeva, Purushottama, Nārāyaņa, Paramatman, Bhagawan and so on.