Subjective well-being

[1][2] Ed Diener developed a tripartite model of SWB in 1984, which describes how people experience the quality of their lives and includes both emotional reactions and cognitive judgments.

[8] Eudaimonic measures seek to quantify traits like virtue and wisdom as well as concepts related to fulfilling our potential such as meaning, purpose, and flourishing.

Tracking this over a period of a week or a month will give researchers a better understanding of the true emotions, moods, and feelings the participant is experiencing, and how these factors interact with other thoughts and behaviors.

[22] The research into the SWB of blue-collar immigrant employees offers an alternative to the self-report method by instead measuring resource loss and gain.

Set Point theory implies that a person's baseline or equilibrium level of SWB is a consequence of hereditary characteristics and therefore, almost entirely predetermined at birth.

[7] Of the conclusions that can be drawn from assessing the development of subjective well-being across one's life span includes the extent to which the set point of SWB can be considered hereditary, which supports the top-down perspective.

However, research suggests that external events account for a much smaller proportion of the variance in self-reports of SWB than top-down factors, such as personality.

The hedonic treadmill theory originally proposed that most people return to a neutral level of SWB (i.e. neither happy nor unhappy) as they habituate to events.

[29] Research describes homeostatically protected mood as the numeric set point where an individual’s SWB will consistently return, supporting the ideas presented by the bottom-up perspective.

[34] A number of studies have found that SWB constructs are strongly associated with a range of personality traits, including those in the five factor model.

Appraising events in an optimistic fashion, having a sense of control, and making active coping efforts facilitates subjective well-being.

[38] In research assessing the relationship between health and SWB, psychological well-being emerges as the most inclusive terminology despite the determination of eudaimonia to be outside its scope.

[34] By evaluating the research behind the experiences of blue-collar immigrant employees, it becomes clear that social influences have a direct impact on a person’s SWB.

Fan Xiaojun et al. point out that, because self-presentation on social media is very common, viewers of those pages can experience chronic pressure, leading to overall lower SWB.

A research study by Pollmann-Schult (2014) found that when holding finances and time costs constant, parents are happier and show increased life satisfaction than non-parents.

[50] Through examining research highlighting the complexity of gender experiences between countries, it becomes clear that almost all societies on the planet are constructed in a way that favors boys over girls.

[52] Such outcomes include: improved health and mental health,[53] greater longevity,[54] lower rates of infant mortality,[55] experience fewer stressful life events,[56] and less frequently the victims of violent crimes[57] However, research suggests that wealth has a smaller impact on SWB than people generally think, even though higher incomes do correlate substantially with life satisfaction reports.

[11] A review of longitudinal studies found[14] that measures of baseline subjective well-being constructs such as optimism and positive affect predicted longer-term health status and mortality.

[65] Cultivating personal strengths and resources, like humour, social/animal company, and daily occupations, also appears to help people preserve acceptable levels of SWB despite the presence of symptoms of depression, anxiety, and stress.

[14] In health-conscious modern societies, most people overlook the emotions as a vital component of one's health, while over focusing on diet and exercise.

Research has found that even within Eastern cultures, people with high self-esteem and a more consistent sense of identity are somewhat happier than those who are low in these characteristics.

[34] The recent interest in subjective well-being components described in literature has led to research into value of urban green spaces.

Research reviews around the SWB benefits associated with cultural economic systems show the need for established universal terminology to allow for the ease of interdisciplinary collaboration.

[21] Because a person’s relationship with nature can be assessed both objectively and subjectively, it is difficult to measure all of the benefits UGS's provide to the SWB of society.

[28] Current research into objective macroeconomic influences can be used to evaluate society and inform public policy by inferring SWB expectations for the future.

The SSP’s developed by this research have pushed the interdisciplinary boundaries by using data from both past experiences and future expectations to address climate change issues.

Despite the many variables accounted for in this research, the conclusion that socio-economic development will strongly influence the SWB of the population remains constant and clear.

Microeconomic theory overlooks the value saving can have on an individual's experience, and also directly influenced the thinking behind researching the relationship between SWB and consumption.

To combat this issue, Cheng et al. suggest offering support to employees who feel psychological distress and help the staff increase their emotional intelligence.

[83] SWB helps employees to feel less burned out, leading to higher productivity and more desire or willingness to work extra hours.

Personal wellbeing in the UK 2012–13
According to Sonja Lyubomirsky , the determinants of happiness are a combination of a person's genetic set-point, intentional activities and life circumstances. [ 80 ]