Subjectivity and objectivity (philosophy)

[2] The two words are usually regarded as opposites, though complications regarding the two have been explored in philosophy: for example, the view of particular thinkers that objectivity is an illusion and does not exist at all, or that a spectrum joins subjectivity and objectivity with a gray area in-between, or that the problem of other minds is best viewed through the concept of intersubjectivity, developing since the 20th century.

[4] Aristotle's teacher Plato considered geometry to be a condition of his idealist philosophy concerned with universal truth.

[6][citation needed] His contrasting between objectivity and opinion became the basis for philosophies intent on resolving the questions of reality, truth, and existence.

[1] Important thinkers who focused on this area of study include Descartes, Locke, Kant, Hegel, Kierkegaard, Husserl, Foucault, Derrida, Nagel, and Sartre.

[1] This is in contrast to what has been proven by pure logic or hard sciences, which does not depend on the perception of people, and is therefore considered objective.

[13] Partially in response to Kant's rationalism, logician Gottlob Frege applied objectivity to his epistemological and metaphysical philosophies.

[14] The importance of perception in evaluating and understanding objective reality is debated in the observer effect of quantum mechanics.

While its object of study is commonly thought to be the past, the only thing historians have to work with are different versions of stories based on individual perceptions of reality and memory.

Several history streams developed to devise ways to solve this dilemma: Historians like Leopold von Ranke (19th century) have advocated for the use of extensive evidence –especially archived physical paper documents– to recover the bygone past, claiming that, as opposed to people's memories, objects remain stable in what they say about the era they witnessed, and therefore represent a better insight into objective reality.

[16] In the 20th century, the Annales School emphasized the importance of shifting focus away from the perspectives of influential men –usually politicians around whose actions narratives of the past were shaped–, and putting it on the voices of ordinary people.

[19] This distinction hints that H1 would be understood as the factual reality that elapses and is captured with the concept of "objective truth", and that H2 is the collection of subjectivities that humanity has stitched together to grasp the past.

[19] Because history (official, public, familial, personal) informs current perceptions and how we make sense of the present, whose voice gets to be included in it –and how– has direct consequences in material socio-historical processes.

Under said notion, voices that have been silenced are placed on an equal footing to the grand and popular narratives of the world, appreciated for their unique insight of reality through their subjective lens.

[22] Journalistic objectivity is the reporting of facts and news with minimal personal bias or in an impartial or politically neutral manner.