Taoism in Korea

[citation needed] However, its influence waned with the introduction of Buddhism during the Goryeo kingdom as the national religion and the dominance of neo-Confucianism during the Joseon dynasty.

Despite its diminished influence during those periods, it permeated all strata of the Korean populace, integrating with its native animism as well as Buddhist and Confucian institutions, temples, and ceremonies.

One of Korea's well-known founding myths in which a tiger and a bear seek to become human during an encounter with Hwanung may be viewed as a Taoist parable.

Some modern scholars, however, are calling for a more critical reading of Confucianized histories, study of alternative sources, and a broader definition of Taoism, to find more extensive presence of Korean Taoist ritual practices and positive valuations.

Emperor Gaozu, the founder of China's Tang dynasty, sent a Taoist preacher and literature, Laozi and Zhuangzi, to the Goguryeo kingdom[dubious – discuss].

Silla, having received Lao-tzu's Tao Te Ching in 738 from the Tang emperor, left the most substantial legacy of Taoism.

Sinseon Sasang, which was relatively widespread in Silla, had its roots in animistic folk beliefs and practices, but it was also influenced by Korean Taoism.

Its most distinctive mark can be found in the Hwarang, an elite armed force noted for its disciplined composure, simplicity, relaxation and harmony, every one a component of philosophical Taoism.

[2] By the mid period of the Goryeo dynasty, Buddhism dominated Korea, subsuming other religions and philosophies, including Taoism.

[2] The Taoist mark of Chinese characters su (longevity) and bok (bliss) decorate many everyday articles, from spoons to pillow cases, even today.

One of the few notable artifacts present at the exhibition was the Baekje Gilt-Bronze Incense Burner, which is known for its heavy influence from Buddhism and Taoism.