There is controversy over the incident; Chinese government sources say that five members of Falun Gong, a new religious movement that is banned in mainland China, set themselves on fire in the square.
[21] The resulting organisation, called the 6-10 Office, assumed the role of coordinating the anti-Falun Gong media coverage in the state-run press, as well influencing other party and state entities such as the courts and security agencies.
[23] Tiananmen Square was one of the main venues where Falun Gong practitioners gathered to protest the persecution, usually by raising banners in defence of the group, or stage peaceful meditation sit-ins.
Instead, the campaign garnered criticisms from across a wide spectrum of Chinese society, with some commentators drawing comparisons to the Cultural Revolution and Nazi Germany's treatment of the Jews.
[12][29] A CNN film crew, who were there on a routine check for a possible Falun Gong protest,[30] observed a man sitting down on the pavement northeast of the Monument to the People's Heroes at the centre of the square.
Police monitored public access to the square for the New Year celebrations, had fire extinguishers ready, and prevented Falun Gong practitioners from opening banners.
The state-run Xinhua News Agency asserted that the self-immolators were "avid practitioners" of Falun Gong who had taken up the practice between 1994 and 1997, and that they fantasised during the preceding week about "how wonderful it would be to enter heaven".
The seven agreed to light themselves in different parts of the Square at 2:30 pm on the designated day with gasoline smuggled there in plastic soda bottles; each had been armed with two lighters in case one would fail.
[4] According to the government-run China Association For Cultic Studies website, Wang Jindong stated afterwards that the group arrived in Tiananmen Square by two taxis, and were dropped off at the south of the Great Hall of the People, from where they walked to the spot where they would ignite themselves.
Falun Gong-affiliated New Tang Dynasty Television produced a programme called False Fire,[39] which analyses the inconsistencies in the accounts of the event in the official Chinese media.
Based on a review of CCTV footage, the programme purports to demonstrate that the self-immolators donned fire-proof clothing and masks, and raises the question of why the participants' hair and the apparently gasoline-filled bottles they carried did not catch fire.
[30] The Age commented that the "ready availability of fire-extinguishers and official TV teams and the lack of verification about the victims" raised questions about whether authorities had advanced knowledge of the self-immolation.
[51] According to the Hong Kong-based Information Centre for Human Rights and Democracy, all self-immolators except Liu Siying previously participated in protests against China's actions on Falun Gong on Tiananmen.
[6] The New York Times stated that conflicting claims were difficult to assess "[w]ith propaganda streaming in from seemingly opposite ends of the universe ... especially since the remaining Falun Gong practitioners have been driven underground.
"[52] Philip Pan's investigation, and other inconsistencies highlighted by Falun Gong organisations, led some journalists and other observers to entertain the possibility that the self-immolation was not as straightforward as the Chinese official media accounts suggested.
[58] Some observers have speculated that if the participants were Falun Gong practitioners, they may have resorted to self-immolation in response to the publication of a new scripture by Li Hongzhi released on 1 January 2001, "Beyond the Limits of Forbearance."
[59] A Falun Gong spokesperson clarified that the new scripture simply meant it was time to "bring truth to light" about human rights abuses committed by the Chinese government.
[58] Matthew Forney wrote in Time magazine that Li's message had spread into China via the internet and informal networks of followers, and speculated that it may have galvanised more radical practitioners there.
"[60] The state media coverage of the event resulted in increased support for the Party's persecution efforts against Falun Gong, and eroded public sympathy for the group.
[61] One western diplomat commented that the public changed from sympathising with Falun Gong to siding with the Government, popular consensus seemingly shifted by human-interest stories and accounts of rehabilitation efforts of former practitioners.
[62] Østergaard believes that, in retrospect, the New Year scripture was Li's greatest gift to the state, as the self-immolations marked a turning point which ended domestic support for the movement.
[12] The State Council's "Office for the Prevention and Handling of Evil Cults" declared after the event that it was now ready to form a united front with the "global anti-cult struggle".
[11] The Washington Post reported that Chinese authorities benefited from the turn in public opinion against Falun Gong that followed the self-immolation, seizing on the opportunity to sanction "the systematic use of violence against the group."
Tiananmen Square had been "permanently contaminated" as a venue for protest, according to journalist Ethan Gutmann, and Falun Gong's daily demonstrations in Beijing nearly ceased altogether.
[12][66] According to Human Rights Watch, practitioners may have concluded "the protests had outlived their usefulness for demonstrating Chinese abuses or for informing an overseas audience of Falungong's harmlessness.
[12] In an August 2001 press release, the US-based Falun Dafa Information Center noted this shift in strategy, and said that Chinese practitioners "sometimes also manage to post large posters and banners in major thoroughfares.
"[12] In 2002, Falun Gong practitioners in Changchun successfully broadcast the two film on Chinese state television, accusing the authorities of staging the self-immolation, interrupting scheduled programming for 50 minutes.
[67] Liu Chengjun, a Falun Gong practitioner who hacked into the satellite feed, was arrested and sentenced to prison, where he died 21 months later, allegedly tortured to death.
[69] The interviewees refuted claims that the self-immolation was staged, showing their burn injuries as evidence, and denounced Falun Gong while expressing support for the authorities' handling of the group.
[69] When asked why they set themselves on fire, Hao Huijun replied that she had realized the futility of writing letters and demonstrating by waving banners, "so finally, we decided ... to make a big event to show our will to the world. ...