Why We Love Dogs, Eat Pigs, and Wear Cows

[4] Joy, a social psychologist and author, was concerned about linguistic bias inherent in terms like carnivore, which were inaccurate and failed to account for the "beliefs beneath the behavior".

Joy writes: "We assume that it is not necessary to assign a term to ourselves when we adhere to the mainstream way of thinking, as though its prevalence makes it an intrinsic part of life rather than a widely held opinion.

[12] Animal advocates and cultural studies scholars have implicated both the government and the media as the two primary channels responsible for legitimizing carnist discourse in the United States.

Journalist Avery Yale Kamila reviewed Joy's book in 2020 and said it has "played a pivotal role" in changing "how humans think about animals".

Kamila wrote:[4]In December, Vox put Why We Love Dogs at the top of its list of "19 books from the 2010s we can't stop thinking about."

And this summer one of three winning essays (out of 1,242 submissions) in The New York Times' annual Student Editorial Contest was headlined "Bringing Ethics to Your Plate" and cited the book in its second paragraph.The book has been translated into several languages, including Hebrew, Hungarian, Italian, Korean, French, Traditional Chinese, Swedish, Danish, Croatian, Spanish, German, Portuguese, and Dutch.

President Bill Clinton at the National Thanksgiving Turkey Presentation . Clinton presented a "discursive challenge to carnism" when he publicly recognized that turkeys were independent and had different personalities. [ 10 ] : 111, 116