A year later, her mother returned, now with the armed support of several noblemen, threatening to destroy the monastery unless Yolanda agreed to leave.
If anything, she was reinforced in her views through discussions with well-known Dominican friars such as Walter von Meisemburg and St. Albertus Magnus.
There is little remaining evidence of the life of Yolanda apart from a skull, said to be hers, which is displayed at the Church of the Trinitarians in Vianden.
Yolanda's steadfast resolve to leave the riches and privileges of the nobility in favour of an austere and devout life in a monastery was as sensational as it was inspiring.
This no doubt explains why Friar Hermann was inspired to write her life story, and why she has become such a revered figure, above all, for Luxembourgish women.