Zimunya

Zimunya stretches southward from the present day City of Mutare, past the Bvumba mountain range, through Burma Valley, Chitakatira, Dowa, Chitaka, Chitakatira, Rowa, Chinyauhwera, Munyarari, Mambwere, Mpudzi, Chimhenga, Chipendeke, Bwizi, Chitora, Gutaurare, Muromo, Masasi, Mukwada, Kusena, Chakohwa, Chiswingi, Chiadzwa, Mufusire heading southward to Wengezi, reaching towards Birchenough Bridge, sharing the border with Mocambique in the East,[1] waBocha People under Chief Marange, waUngwe People under Chief Makoni, as well as the waHera in the west, the Ndau People to the south, with the Manyika People under Chief Mutasa to the north of Mutare.

The indigenous population continues to live on farms and communal land along the length and breath of the Chiefdom, characterised by well watered mountain ranges, valleys, rivers, dams and forests, rich in flora growing in the richest soils in the region.

[5][6] chiJindwi continues to be spoken today, despite ill-conceived attempts by the then colonial regime (through Missionaries) to replace it with the language of chiManyika as well as to re-identify the indigenous people with a new identity the oppressors originated, crafted and called "Shona", as quoted by B.H.

[6] In 1934 the Anglican missionary B. H. Barnes illustrated the situation with reference to language and ethnicity by taking the examples of the peoples of Chief Makoni of the Ungwe and Chief Zimunya of Jindwe: "In our Mashonaland there is no single race and language which is definitely representative of the whole area.

In the various districts you will find that the lesser divisions are already able to recognize themselves as included under one or other of four or five principal groups, such as Karanga, Zezuru, Manyika, Ndau, Korekore.