African Greeks

[5] Faiyum's earliest Greek inhabitants were soldier-veterans and cleruchs (elite military officials) who were settled by the Ptolemaic kings on reclaimed lands.

[6][7] Native Egyptians also came to settle in Faiyum from all over the country, notably the Nile Delta, Upper Egypt, Oxyrhynchus and Memphis, to undertake the labor involved in the land reclamation process, as attested by personal names, local cults and recovered papyri.

[11] The Greek Orthodox Church of Alexandria remained in communion with the other patriarchs by accepting the council's decision, and were referred to as melkites ("the King's men", meaning those loyal to the Byzantine emperor).

[20] Victor J. Katz notes that "research in papyri dating from the early centuries of the common era demonstrates that a significant amount of intermarriage took place between the Greek and Egyptian communities".

[27] Despite its position as one of the foremost empires of late antiquity, Axum fell into obscurity as Ethiopia remained isolated throughout the Middle Ages.

[31][32] The explorer James Bruce reported that a number of Greek refugees from Smyrna had also arrived in Gondar during the reign of Emperor Iyasu II.

The Smyrniot refugees included twelve silversmiths, whom the emperor put to work producing a variety of items for both his court and the churches of Gondar.

The first and most important colony was that of Cyrene, established in about 631 BC by colonists from the Greek island of Thera, which they had abandoned because of a severe famine.

The eastern portion of the province, with no major population centers, was called Marmarica; the more important western portion was known as the Pentapolis, as it comprised five cities: Cyrene (near the modern village of Shahat) with its port of Apollonia (Marsa Susa), Arsinoe or Taucheira (Tocra), Euesperides or Berenice (near modern Benghazi), Balagrae (Bayda) and Barce (Marj) – of which the chief was the eponymous Cyrene.

The region produced barley, wheat, olive oil, wine, figs, apples, wool, sheep, cattle and silphium, a herb that grew only in Cyrenaica and was regarded as a medicinal cure and aphrodisiac.

[38] Cyrene became one of the greatest intellectual and artistic centers of the Greek world, famous for its medical school, learned academies and architecture, which included some of the finest examples of the Hellenistic style.

The Cyrenaics, a school of thinkers who expounded a doctrine of moral cheerfulness that defined happiness as the sum of human pleasures, were founded by Aristippus of Cyrene.

Demonax divided the Cyreneans into three groups to elect senators: first, the original Theran colonists and ethnic Libyans, second, Peloponnesians and Cretans, and third, Aegean islanders.

Under the Cyrenean constitution, the king only had the authority to grant land to citizens, and held the role of chief priest, in charge of religious duties.

[45] The first recorded contact took place in 593 BC: graffiti at Abu Simbel reveal that large numbers of Greek mercenaries served under Psamtik II in his invasion of what is now Sudan.

[46] Vice versa, ancient Nubia also had an influence on Greek culture from those early times onwards, as it was well known by scholars throughout the Hellenic world, where several of the classical writers mentioned it.

[48] A new era of Greek-Nubian relations began in 332 BC, when Alexander the Great conquered Egypt and soon dispatched reconnaissance expeditions into Nubia, possibly to find the sources of the Nile.

Scholars assume that the potential Ptolemaic threat contributed to the decision by the Kushitic king Nastasen to move the capital from Napata to Meroë.

Greek language and culture were introduced to the Kushitic ruling classes, which may have triggered the creation of an alphabetic Meroitic writing.

Ptolemy's interest in Nubia was to secure a source of war elephants from Meroë, and to gain access to Meroitic gold mines.

[49] At the same time, Ergamenes (Arkamani II), a king of one of the nine Nubian kingdoms, studied Greek language and customs at the Alexandrian court in the Ptolemaic Empire.

[48][50][51] Eratosthenes (circa 276–194 BC), the Greek geographer and librarian at Alexandria, sketched "with fair accuracy" the course of the Nile as far south as what is now Khartoum, based on the accounts of various travellers.

[47] Pliny listed a number of Greeks who had travelled to Meroë and sometimes beyond: Dalion, Aristocreon, Bion, Basilis, and Simonides the Younger, who apparently lived at Meroe for five years.

[53] However, following the death of Cleopatra VII in 30 BC and an unsuccessful attempt by the Romans to conquer the kingdom,[49] Greek influences withered in Nubia.

[58] The following is an example of Nubian Greek language: ⲟⲩⲧⲟⲥ ⲉⲥⲧⲓⲛ ⲁⲇⲁⲩⲉⲗ ⲃⲁⲥⲓⲗⲉⲩ ⲙⲱⲥⲉⲥ ⲅⲉⲱⲣⲅⲓⲟⲩ, ⲃⲁⲥⲓⲗⲉⲩ ⲛⲟⲩⲃⲇⲏⲥ, ⲁⲣⲟⲩⲁ, ⲙⲁⲕⲣⲟΟὗτός ἐστιν ἀδαύελ Βασιλεύ Μώσες Γεωργίου, Βασιλεύ Νουβδῆς, Ἀρουά, ΜακρόThis is the great King Moses Georgios, the King of Nobatia, Alodia, Makuria[59]A plethora of frescoes created between 800–1200 AD in Nubian cities such as Faras depicted religious life in the courts of the Nubian Kingdoms; they were made in Byzantine art style.

Mummy portrait of a woman named Eirene ( Εἰρήνη ), 1st c. AD. [ 4 ]
Axumite coinage that reads "AΦIΛAC BACIΛEYC" – "King Aphilas "
Saint Elesbaan , King of Axum
An illuminated Evangelist portrait of Saint Mark , from the Garima Gospels , 6th century, Kingdom of Aksum, influenced by Byzantine art [ 30 ]
Libyan Greeks of Cyrenaica.
A Libyan Greek fresco in Ptolemais, Cyrenaica .
The Libyan Greek god, Ammon .
Polychromatic, gilded glass vase of Meroitic manufacture excavated in Sedeinga , on display at the National Museum of Sudan. The Greek letters read "Drink and you shall live"
A Nubian Greek fresco in Faras