[4] It has been argued that the spelling varied due to Amasagnudi's obscurity prior to her rise of prominence in this period making her name difficult to render even for the literati of the city.
[9] The oldest reference to Amasagnudi, a lexical text which lists her as an equivalent of Ninshubur, explains that she was a female deity (nin-sukkal, "vizieress") and the sukkal (divine vizier) of Anu.
[11] References to Amasagnudi from before the Seleucid period are incredibly rare, and according to Paul-Alain Beaulieu as of 1992 known examples were limited to the god list An = Anum and a single lexical text.
[13] The entire pantheon of the city was restructured in the Seleucid period, with Ishtar, Nanaya and their court, encompassing deities such as Uṣur-amāssu, surpassed in prominence by Anu and Antu.
[18] During the new year festival held in Uruk in the Seleucid period, Amasagnudi was among the deities listed as participants of the parade led by Antu (rather than Ishtar), alongside the likes of Shala, Aya, Gula, Sadarnunna (the wife of Nuska) and Ašratum.