[1] According to the Old Babylonian forerunner to the later god list An = Anum and to an emesal vocabulary, she could also be called Ninka'ašbaranki, "mistress who makes decisions for heaven and earth.
[4] In the incantation series Šurpu (tablet VIII, lines 31-33) she appears between Šulpae and Belet-ili in a sequence of deities implored to release a patient from a curse.
[7] The god list An = Anum states that the deity Ad-ḪI-nun (reading of the second sign remains uncertain) served as Sadarnunna's counselor.
[9] Since it is absent from an administrative document listing the city's temples which received provisions in the Kassite period, it has been proposed that it was a part of a sanctuary of Nuska in the Ekur complex, rather than a fully independent house of worship.
[12] Sadarnunna appears alongside Nuska in an inscription on a kudurru (boundary stone) from the Kassite period which according to Wilfred G. Lambert represents "the religious outlook of Der.
[14] An inscription of this king states that he restored the local temple Eḫulḫul, the "house which gives joy,"[15] for "the gods Sin, Ningal, Nusku and Sadarnunna," who he refers to as his "lords.
[20] She might have been worshiped alongside him in a cella in the Bīt Rēš,[21] "head temple," a newly built complex dedicated to Anu and Antu.
[6] She also appears in an inscription of a certain Anu-uballiṭ, which contains an oracular inquiry pertaining to the creation of a new statue of Ishtar, which he directed at her, Shamash, Adad and Zababa.