Some depictions with Gabriel date back to the 8th century, e.g. the stone casket at Notre Dame de Mortain church in France.
The angel who rescues Shadrach, Meshach, and Abednego from the "fiery furnace" in the Book of Daniel Chapter 3 is usually regarded in Christian tradition as Michael; this is sometimes represented in Early Christian art and Eastern Orthodox icons, but rarely in later art of the Western church.
In most depictions Michael is represented as an angelic warrior, fully armed with helmet, sword, and shield,[2] in the style of a Byzantine officer, which is typically found even in Western depictions, though some late-medieval ones have him in contemporary knightly armour.
[6] In Byzantine art Michael was often shown wearing the formal court robes and loros that were worn by the Emperor and his bodyguard on special occasions, rather than as a normal warrior who battled Satan or with scales for weighing souls on the Day of Judgement.
A Victorian English scholar wrote,[8][Michael] is always represented by the ecclesiastical Byzantine painters as a young warrior of surpassing beauty, standing on the body of an old dead man, with wings expanded, and holding a flaming sword in his right, and a pair of scales in his left hand, in order to show that with the first he took his soul, and with the second he weighs the good and bad actions which the man had accomplished during his stay on earth.The widely reproduced image of Our Mother of Perpetual Help, an icon of the Cretan school, depicts Michael on the left carrying the lance and sponge of the crucifixion of Jesus, with Gabriel on the right side of Mary and Jesus.