The Temple is dedicated to Venkateswara, an incarnation of Vishnu, who is believed to have appeared here to save mankind from the trials and troubles of Kali Yuga.
[2] It provides access from outside of the temple to Sampangi Pradakshinam which are separated by an outer compound wall (Maha Prakaram).
[1] On either side of this entrance there are two panchaloha (metal) statues dedicated to Sankanidhi and Padmanidhi who are the guardians of navanidhi, or treasures of Venkateswara.
Other Rooms include Potu(main kitchen), Bangaru Bavi(golden well), Ankurarpana Mandapam, Yagasala, Nanala (coins) and Notla (Paper notes) Parkamani, Almyrah of Sandal paste (Chandanapu ara), cell of records, Sannidhi Bhashyakarulu - the seat of Sri Ramanuja, Lords's hundi and the seat of Vishvaksena.
The deity stands directly beneath a gilt dome called the Ananda Nilaya Divya Vimana.
This exquisitely wrought deity, called the Mulaberam, is believed to be self-manifested, and no human being is known to have installed it in the shrine.
The Ananda Nilaya Divya Vimana was covered with gilt copper plates and surmounted with a golden vase in the 13th century, during the reign of the Vijayanagara king Yadava Raya.The ancient and sacred temple of Sri Venkateswara is located on the seventh peak, Venkatachala (Venkata Hill) of the Tirupati Hill, and lies on the southern banks of Sri Swami Pushkarini.
[5] From the Tirumamani Mandapam, one can enter the Bangaru vakili (translates to Golden Entrance) to reach the inner sanctum sanctorum.
The thick wooden door is covered with gilt plates depicting the dasavataram of Sri Maha Vishnu.
The doorway is directly in line with the Padi Kavali and the Vendi Vakili (Meaning Silver Corridor in Telugu).
The idol stands majestically in the Garbha Gruha, directly beneath a gilt-dome called the "Ananda Nilaya Divya Vimana".
[7] The idol of the Lord wears a gold crown (Kiritam), which has a large emerald embedded on its front.
The slightly outstretched front right hand, has its fingers pointing toward the feet, as if the Lord is the only recourse to his devotees to dissolve in him and enjoy eternal bliss.
The akimbo of the front left hand implies lord's protection to devotees and to show that the Samsara Sagara (Ocean of Life) is never deeper than to hip's height, if they seek his refuge.
The pond is spread over 1.5 acres and is believed to be brought by Garuda from Vaikuntham to Tirumala Hills and hence considered sacred.
Chakrasnanam- a celestial bath to Chakrathalwar, Malayappa and his concerts- is conducted at this pond during the last day of Srivari Brahmotsavams.