[3] The Broken Obelisk,[i 2] an unfinished part of a monumental inscription in the British Museum, is usually attributed to him following the arguments made by Weidner, Jaritz and Borger, despite its apparent imitation of the campaigns of Tukultī-apil-Ešarra I and his hunting of a nāḫiru (a “sea-horse”) in the Mediterranean (the “upper sea of the land of Amurru”).
It was discovered by the ethnic Assyrian archaeologist Hormuzd Rassam in mid-August 1853 at a "locality about half-way between Sennacherib's palace and that of Assurbanipal" and depicts the (enlarged) king towering over bound, supplicant prisoners under five symbols of the gods.
Thereafter his attention was largely absorbed with endless counterattacks against the hordes of Arameans pressing on his borders, whom he even pursued: “[...in] rafts (of inflated) goatskins I crossed the Euphrates.”[i 3] He fought them as far as Carchemish, which he plundered, and in the Ḫārbūr valley, the Broken Obelisk referencing at least 15 campaigns.
[7] Aššūr-bēl-kala’s interests were not solely zoological as he enjoyed hunting and boasts killing wild bulls and cows "at the city of Araziqu which is before the land of Ḫatti and at the foot of Mount Lebanon".
The Synchronistic History concludes with noting that “the people of Assyria and Babylonia mingled (peacefully) with one another.”[9] His tomb was one of the five found on the lower reaches of the palace at Assur.