Because historical accounts of the game and court space come from (mostly Spanish) European explorers, the true nature, history, and function of the batey is still contested.
[1] There is no consensus as to whether the batey ball game in the Caribbean was independently developed in different regions of the New World or whether it diffused from one or more locations.
The large centrally located cemeteries in Saladoid villages served as plazas like those seen in the lowland communities of South America.
[3] Ethnographer Ralph Beals reported in the early 1930s that the Acaxee tribe from western Mexico played a ball game called "vatey [or] batey" on "a small plaza, very flat, with walls at the sides".
[3] Faltas (errors or faults) were made when the ball came to a halt on the ground or if it had been thrown out of bounds (outside the stone boundary markers).
[5] Petroglyphs have been found on river boulders, walls of caves and rock shelters, and on upright stone slabs outlining ball court plazas.
[6] There are two main types of petroglyphs: 1) geometric designs and 2) images representing human or animal forms (especially the “swaddled infant”).
[6] There are also multi-rayed solar emblems, lizards, iguanas, birds, animistic heads with rays emanating from the neck, mask-like “faces,” and a variety of other heads or faces (human and animal ranging from simple circles with three pits or rings for the eyes and mouth to stylized loops resembling petals or feathers).