[5][6][2] The author of the text expresses his desire to sing in plaintive notes of the fights that took place between those dauntless people who could never be awed by evil portents of nature nor be repulsed by objects of formidable danger.
In gratitude Yaiphurakpã threw the following year a lavish feast, but this caused a great jealousy in the Khende king.
The first, however, insisted on settling the matter through a single combat in archery for divine dispensation and for which selection of a site known as Lawai Ponbikhok Chäiren Theichang Poong was agreed upon.
In accordance with the text, fighting is mainly for the sake of it though honour may be attributed to as the primary motive with occasional gain of the respective communities to which the combatant belongs.
The height of the glorification of individual valour and unrestrained admiration for physical prowess and martial skill are given in all their vividness.