The Russian word for nobility, dvoryanstvo derives from Slavonic dvor (двор), meaning the court of a prince or duke (knyaz), and later, of the tsar or emperor.
Throughout the 18th and 19th centuries, the title of the nobleman in Russia gradually became a formal status, rather than a reference to a member of the aristocracy, due to a massive influx of commoners via the Table of ranks.
However, Russia's existing economic system, which lacked a sizable middle class and which relied heavily on forced labor, proved an insurmountable obstacle to the development of a free market economy.
While the nobility was conservative as a whole, a liberal and radical minority remained constant throughout the 19th and early 20th centuries, resorting to violence on multiple occasions in order to challenge Russia's traditional political system (see Decembrist Revolt, Narodnaya Volya).
[4] Peter the Great was, first and foremost, eager to do away with Russia's reputation as an Asiatic land and to propel his new empire onto the political stage of Western Europe.
One of the many ways he hoped to achieve this was by changing the upper-class culture; he believed that forcing selected features of western fashion, education, and language onto the nobility would hasten Russia's rise to international prestige.
Furthermore, Peter prioritized sending Russian natives as opposed to foreign expatriates; he was intent on “breeding” a new nobility that conformed to western customs but represented the Slavic people as a whole.
He only allowed peasants, priests, and serfs to retain the ingrained and religious Russian tradition of wearing beards, which the Orthodox populace considered an essential aspect of their duty to convey the image of God.
Beginning in 1699 the tsar decreed strict dress requirements borrowing from German, Hungarian, French and British styles, fining any noblemen who failed to obey.
By 1750, the ideas of secularism, skepticism and humanism had reached sects of the elite class, providing some with a new worldview and giving Russia a taste of the Enlightenment, of which they had experienced little.
[10] In 1755 also during Elizabeth's reign, advanced secondary schools and the University of Moscow were founded with curricula that included foreign languages, philosophy, medicine and law; the material was chiefly based on imported texts from the west.
While some used this liberty as an excuse to lead lavish lives of leisure, a select group became increasingly educated in Western ideas through schooling, reading, and travel.
[11] Marc Raeff in Origins of the Russian Intelligentsia has suggested this was not a noble victory but a sign the state didn't need them as much now that they had plenty of trained officials.
[12][page needed] When Catherine II ascended the throne, she quickly made her political and philosophical opinions clear in the “Instruction” of 1767, a lengthy document which she prepared for the nobility, drawing largely from and even plagiarizing ideas from the west, especially those of Jean-Jacques Rousseau.
She based Russian education on that of Austria, importing German textbooks and adopting in 1786 a standardized curriculum to be taught in her newly created public schools.
[14] While many members of the lower classes were allowed into these schools, Catherine hoped that they could become educated enough to rise through the meritocratic Table of Ranks and eventually become nobles themselves.
And, according to accounts from foreign visitors, the noblemen did, in fact, resemble those of Western Europe in their dress, topics of discussion, and taste in literature and performance.
[clarification needed] Later, many of the impoverished or déclassé Polish and Georgian nobles became leaders of nationalist and radical political movements, including Bolshevism.
[45][46] Quoting historian John Armstrong, Andrei Znamenski describes the Baltic Germans as a "mobilized diaspora" who acted as the Russian Empire's cultural and diplomatic envoys.
The vast majority of wealthy and high-ranking nobles left Russia as "White émigrés" or fell victim to the Russian Civil War or the Red Terror by the Bolsheviks.
Thousands of dissidents, devout Christians, members of non-Russian peoples, communist officials and many nobles who remained in the Soviet Union later fell victim to the “purges” under Stalin.
However, a significant number of the (mostly untitled) small nobility, who had inconspicuous names, had previously served as civil servants and mostly owned little land, came to terms with the circumstances.
Many members of the Russian nobility who fled Russia after the Bolshevik Revolution played a significant role in the White Emigre communities which settled in Europe, in North America, and in other parts of the world.
In the 1920s and 1930s, several Russian nobility associations were established outside Russia, including groups in France (the Union de la Noblesse Russe (UNR) is a member organization of CILANE),[51] Belgium, and the United States.
[52] After the Dissolution of the Soviet Union in 1991, aristocratic associations and organizations that maintained noble traditions were permitted again in Russia, but the Russian nobility no longer exists as a social class.
A baron or count could be either proprietary (actual) (владетельный (действительный))—i.e., who owned land in the Russian Empire—or titular (титулярный), i.e., only endowed with a rank or title.
Hereditary nobility (Russian: потомственное дворянство) was transferred to wife, children, and further direct legal descendants along the male (agnatic) line.
In addition, the ancient nobility (Russian: Древнее дворянство) was recognised, descendants of Rurik, Gediminas and historical boyars and knyazes, e.g., the Aminoffs, Shuyskies, Galitzins, Naryshkins, Khilkoffs, Gorchakovs, Belosselsky-Belozerskys and Chelyadnins.
The ethnically German knights of Baltic extraction retained their social prominence and equalled the Russian Pomeshchiks due to their wealth and lands.
(Ваше Благородие) Hereditary nobility could be achieved in the following ways: 1) by Imperial grant to individuals or families; 2) by attaining a certain military or civil officer's rank while in active service; 3) by being awarded an order of chivalry of the Russian Empire.