Ferdinand Hitzig

Returning to Heidelberg he became Privatdozent in theology in 1829, and in 1831 published his Begriff der Kritik am Alten Testamente praktisch erörtert, a study of Old Testament criticism in which he explained the critical principles of the grammatico-historical school, and his Des Propheten Jonas Orakel über Moab, an exposition of the 5th and 16th chapters of the Book of Isaiah attributed by him to the prophet Jonah mentioned in 2 Kings xiv.

At Zürich he laboured for a period of twenty-eight years, during which, besides commentaries on The Psalms (1835–1836; 2nd ed., 1863–1865), The Minor Prophets (1838; 3rd ed., 1863), Jeremiah (1841; 2nd ed., 1866), Ezekiel (1847), Daniel (1850), Ecclesiastes (1847), Canticles (1855), and Proverbs (1858), he published a monograph, Über Johannes Markus und seine Schriften (1843), in which he maintained the chronological priority of the second gospel.

[1] After the death in 1860 of Friedrich Umbreit, one of the founders of the well-known Studien und Kritiken, Hitzig was called to succeed him as professor of theology at Heidelberg.

Here he wrote his Geschichte des Volkes Israel (1869–1870), in two parts, extending respectively to the end of the Persian domination and to the fall of Masada, 72 AD, as well as a work on the Pauline epistles, Zur Kritik Paulinischer Briefe (1870), on the Moabite Stone, Die Inschrift des Mescha (1870), and on Assyrian, Sprache und Sprachen Assyriens (1871), besides revising the commentary on Job by Ludwig Hirzel, first published in 1839.

[1] His lectures on biblical theology (Vorlesungen über biblische Theologie und messianische Weissagungen) were published in 1880 after his death, along with a portrait and biographical sketch by his pupil, J. J. Kneucker (b.

But Hitzig really did hold the erroneous position ascribed to him by conservative scholars, as shown by what he wrote in his commentary on the Book of Daniel.Selbst den Fall gesetzt, dass der fragliche Koenig Mediens existiert habe, wurde der Name, unter welchen er bei Daniel auftritt, zu beanstanden sein.