Three years later, George and James fell in sympathy with the spirit of the transcendental movement and joined the Brook Farm communal experiment from 1842 to 1843.
[3] After leaving Brook Farm, George spent two years in New York and Concord, Massachusetts to be close to Ralph Waldo Emerson.
[3] Curtis produced a number of volumes, composed of essays written for Putnam's and for Harper's Weekly, which came in rapid succession from his pen.
The chief of these were the Potiphar Papers (1853), a satire on the fashionable society of the day; and Prue and I (1856), a pleasantly sentimental, fancifully tender and humorous study of life.
Not long afterwards he became, through no fault of his own, deeply involved in debt owing to the failure of Putnam's Magazine; and his sense of honour compelled him to spend the greater part of his earnings for many years on discharging the obligations for which he had become responsible, and from which he might have freed himself by legal process.
He was involved in the founding of the Republican Party, and made his first important speech on the questions of the day at Wesleyan University in 1856; he engaged actively in John C. Fremont's presidential campaign of 1856 (the Republican campaign headquarters were located not far from his Staten Island home), and was soon recognized not only as an effective public speaker, but also as one of the ablest, most high-minded, and most trustworthy leaders of public opinion.
[4] In 1862 George William Curtis delivered his "Doctrine of Liberty" address to Phi Beta Kappa society at Harvard, on behalf of President Abraham Lincoln, who was encouraging support for the Emancipation Proclamation.
The Shaw sisters, Anna and Josephine, and their mother, Sarah Sturgis, also spearheaded local efforts to help during the Civil War.
George Curtis was targeted by Southern sympathizers, and Anna and her three children left Staten Island temporarily during the New York City draft riots in 1863 for the safety of her grandparents’ home in Roxbury, Massachusetts.