Heimin

The word first came into use towards the end of the Edo period to denote people who were born without any social privileges, contrasting them with shizoku.

By the 1880s, the samurai, who were once de facto in control of Japan, had lost a major part of their significance and power, which coincided with the rise of the heimin class.

[2] In accordance with the new period of Westernisation, Japan's social values changed, and economic status was eventually considered more important than a person's family history.

Tokutomi Sohō, in his essay Youth of the New Japan (Shin Nihon no Seinen), argued that the traditionalist outlook of Japan's aristocrats was stifling economic development, as heimin suffered from discrimination and unemployment – in 1891, only 50% of Japanese politics and economics college graduates were able to find employment.

[4] Sohō believed that Japan would not be able to thrive unless aristocratic "social parasites" relinquished their control over the country's politics and economy.