[4] Qibî-dumqī is attested in texts dealing with deities worshiped in Assur and Arbela, while in a late Babylonian hymn she is treated as a name of Ishtar.
[7] According to Andrew R. George, goddesses belonging to this category most likely fulfilled menial roles in the households of corresponding major deities, as indicated by the fact that the pairs from Esagil and Ezida were the hairdressers of Zarpanit and Nanaya respectively.
[11] Multiple Assyrian sources indicate that a chapel of Iqbi-damiq, Ešagaerra, "house which weeps for the wronged", existed in the temple of Belet-ekalli in Assur.
[15] An Assyrian text, SAA IV 190, states that through extispicy, Shamash revealed that an illness Naqi'a, the mother of Esarhaddon, was suffering from was the hand of Iqbi-damiq.
[16] While an alternate translation of the hand of Iqbi-damiq refers to the involvement of this deity in divination in this context has also been suggested, it is regarded as less plausible.
[17] A subsequent passage states further divination rituals were performed to learn if offering of sheep and oxen would result in recovery.