Sibylline Books

The Sibylline Books (Latin: Libri Sibyllini) were a collection of oracular utterances, set out in Greek hexameter verses, that, according to tradition, were purchased from a sibyl by the last king of Rome, Lucius Tarquinius Superbus, and consulted at momentous crises through the history of the Roman Republic and the Empire.

The story is alluded to in Varro's lost books quoted in Lactantius Institutiones Divinae (I: 6) and by Origen, and told by Aulus Gellius (Noctes Atticae 1, 19).

These officials, at the command of the Senate, consulted the Sibylline Books in order to discover not exact predictions of definite future events in the form of prophecy, but the religious observances necessary to avert extraordinary calamities and to expiate ominous prodigies (comets and earthquakes, showers of stones, plague, and the like).

[4] This new Sibylline collection was deposited in the restored temple, together with similar sayings of native origin, e.g. those of the Sibyl at Tibur (the 'Tiburtine Sibyl') of the brothers Marcius, and others, which had been circulating in private hands but which were called in, to be delivered to the Urban Praetor, private ownership of such works being declared illicit, and to be evaluated by the Quindecimviri, who then sorted them, retaining only those that appeared true to them.

[5] From the Capitol they were transferred by Augustus as pontifex maximus in 12 BC, to the Temple of Apollo Palatinus, after they had been examined and copied; there they remained until about AD 405.

[6] Some supposedly genuine Sibylline verses are preserved in the Book of Marvels or Memorabilia of Phlegon of Tralles (2nd century AD).

AD 176, quoted verbatim a section of the extant Oracles, in the midst of a lengthy series of other classical and pagan references such as Homer and Hesiod, stating several times that all these works should already be familiar to the Roman Emperor.

The Oracles are nevertheless thought by modern scholars to be anonymous compilations that assumed their final form in the fifth century, after the Sibylline Books perished.

Tarquin the Proud receives the Sibylline books (1912 illustration)
16th-century illustration of the Cumaean Sibyl (Amalthea) burning some of the Sibylline books while Tarquin (confused with Lucius Tarquinius Priscus ) watches.