It is named after its core part, the anaphora attributed to Saint John Chrysostom, Archbishop of Constantinople in the 5th century.
The Liturgy reflects the work of the Cappadocian Fathers to both combat heresy and define Trinitarian theology for the Christian Church.
Just two divine liturgies (aside from the presanctified), those of Saints John and Basil the Great, became the norm in the Byzantine Church by the end of the reign of Justinian I.
The clergy prepare the bread and wine for the Eucharist at the Table of Oblation (Prothesis).
[2] Besides numerous traditional chants of several schools, the following classical compositions by famous composers include: Other modern compositions of The Liturgy of Saint John Chrysostom include those by Mykola Dyletsky, Maksym Berezovsky, Dimitry Bortniansky, Artemy Vedel, Yevhen Stankovych (2003), Myroslav Skoryk (2005), Roman Hurko (2000, 2003, 2011), Fr.