Her views are hugely different from those of historians and orientalist scholars like W. Montgomery Watt and Fred Donner, who have publications detailing trade activities and the struggles between competing Meccan tribes for control over trade routes.

Despite the considerable attention paid to Arabian affairs there is no mention at all of Quraysh (the tribe of Mohammed) and their trading center Mecca, be it in the Greek, Latin, Syriac, Aramaic, Coptic, or other literature composed outside Arabia.

[12] Crone also found Islamic "traditions" to be unreliable, conflicting "with each other so often and so regularly `that one could were one so inclined, rewrite most of Montgomery Watt's biography of Muhammad in the reverse.

Robert Bertram Serjeant described the book as a "confused, irrational and illogical polemic, further complicated by her misunderstanding of Arabic texts, her lack of comprehension of the social structure of Arabia, and twisting of the clear sense of other writings, ancient and modern, to suit her contentions.

"[14] Fred Donner, on the other hand, stated that "[the] assumption that Mecca was the linchpin of international luxury trade [has] been decisively challenged in recent years – notably in Patricia Crone, Meccan Trade and the Rise of Islam.