Codex Mendoza

It is named after Don Antonio de Mendoza (1495-1552), the viceroy of New Spain, who supervised its creation and who was a leading patron of native artists.

Mendoza knew that the ravages of the conquest had destroyed multiple native artifacts, and that the craft traditions that generated them had been effaced.

[2] The pictorial document that they produced became known as the Codex Mendoza: it consists of seventy-one folios made of Spanish paper measuring 20.6 × 30.6 centimeters (8.25 × 12.25 inches).

[7]it must have been about six years ago more or less that entering one day into the home of an Indian who was called Francisco Gualpuyogualcal, master of the painters, I saw in his possession a book with covers of parchment and asking him what it was, in secret he showed it to me and told me that he had made it by the command of Your Lordship, in which he has to set down all the land since the founding of the city of Mexico and the lords that had governed and ruled until the coming of the Spaniards and the battles and clashes that they had and the taking of this great city and all the provinces that it ruled and had made subject and the assignment of these towns and provinces that was made by Montezuma to the principal lords of this city and of the fee that each one of the knights gave him from the tributes of the towns that he had and the plan that he employed in the aforesaid assignment and how he sketched [?]

H. B. Nicholson)Silvio Zavala argued that the book referred to was the Codex Mendoza,[8] and his arguments were restated by Federico Gómez de Orozco.

The codex was deposited into the Bodleian Library at Oxford University in 1659, five years after Selden's death, where it remained in obscurity until 1831, when it was rediscovered by Viscount Kingsborough and brought to the attention of scholars.

These folios comprise an originally separate manuscript, apparently written in England in the first half of the seventeenth century.

The Codex Mendoza on display at the Bodleian Library
Iconography descriptions of Codex Mendoza expanding on the foundation of Tenochtitlan as a civilization of power and authority. [ 12 ]