[3] It contains Prolegomena, lectionary markings at the margin (for liturgical reading), subscriptions at the end of each book, with numbers of στιχοι, Menologion, and the Euthalian Apparatus.
The reading of the manuscript is supported by אc, Dc, K, P, 33, 88, 104, 326, 330, (436 omit μη), 456, 614, 630, 1241, 1877, 1962, 1984, 1985, 2492, 2495, Byz, Lect.
[12] In 1 Corinthians 2:1 it reads μαρτυριον along with B D G P Ψ 33 81 104 326 330 451 614 629 630 1241 1739 1877 1881 1962 1984 2127 2492 2495 Byz Lect it vg syrh copsa arm eth.
[13] In 1 Corinthians 7:5 it reads τη προσευχη (prayer) along with 𝔓11, 𝔓46, א*, A, B, C, D, F, G, P, Ψ, 6, 33, 81, 104, 629, 630, 1739, 1877, 1881, 1962, it vg, cop, arm, eth.
[14][15] In 1 Timothy 3:16 it has textual variant θεός ἐφανερώθη (God manifested) (Sinaiticuse, A2, C2, Dc, K, L, P, Ψ, 81, 104, 326, 330, 436, 451, 614, 629, 630, 1241, 1739, 1877, 1881, 1962, 1984, 1985, 2492, 2495, Byz, Lect), against ὃς ἐφανερώθη (he was manifested) supported by Sinaiticus, Codex Alexandrinus, Ephraemi, Boernerianus, 33, 365, 442, 2127, ℓ 599.
[16][17] In 2 Timothy 4:19 it has additional reading Λεκτραν την γυναικα αυτου και Σιμαιαν και Ζηνωνα τους υιους αυτου, this reading occurs in several other manuscripts and in Acta Pauli and Tecla.
[2] The manuscript was given by Christina of Sweden to Cardinal Dezio Azzolino, and bought from him by Alexander VIII (1689-1691) — like codices 154, 155, 156.