Native Hawaiian activism

The petitions, hand-delivered to the United States Senate in Washington, D.C., persuaded members of Congress not to sign a Treaty of Annexation of Hawaiʻi.

To oversee the demolition of the Kalama Valley residences and the completion of the eviction process, Ed Michael was hired by the Estate.

In response to the development and escalating tension, Larry Kamakawiwoʻole called together Pete Thompson, "Soli" Niheu, Kalani Ohelo, and other noted student activists to begin protests against the evictions.

These development projects were sponsored and connected to the Big Five, the grouping of corporations that had come to dominate Hawaiian life and politics from before the creation of its territory status.

George Santos, on the other hand, became a huge proponent against the development, arguing about the right to land for native people and locals, and discussing the long-standing connection that many had to the place.

[4] After the attack on Puʻuloa, Pearl Harbor, in 1941, the U.S. Federal government seized control of the island of Kahoʻolawe to run military exercises and bombing practice.

[5] In 1976, members of Protect Kahoʻolawe ʻOhana, including George Helm and Walter Ritte, began peaceful occupations of the island to stop the bombing.

[6] The event was triggered by numerous evictions in the Mākua Valley on the island of Oʻahu, and was followed by dozens of more threats, with the main targets being Native Hawaiians who had lived there for fifty years or longer.

[3] Protestors have clashed with astronomers and the United States government over the construction of the Thirty Meter Telescope, and its location on the sacred mountains of Haleakalā and Mauna Kea.

[8] This effort against the Thirty Meter Telescope is an ongoing movement and reflects a tradition of resistance and continual struggle by the Native Hawaiian people to protect their homelands and preserve their sacred sites.