Pforzen buckle

Thus the inscription is to be understood as the record of the declaration of a couple (Aigil and Ailrun) to forsake participation in the celebration, possibly as a sign of their acceptance of Christianity.

This is seen as a reference to Egil, the heroic archer of Norse mythology, who is depicted on the lid of the Auzon Runic or Franks Casket together with his wife (presumably Ailrun) engaged in battle.

Simmons notes that gasokun "fought" (preterite 3rd plural indicative) requires a dative object, which is furnished in al-tahu.

Mees (2017) accepts that Aigil and Ailrun are a heroic pair and compares the buckle to contemporary Burgundian plate-buckles that feature references to the Biblical story of Daniel in the lions' den.

Mees rejects Nedoma's reading of ltahu as a river name and compares the form instead to the Old Saxon name Aldako.

Mees sees the inscription as a historiola, much like the texts found on the Burgundian Daniel buckles evidently are.

Rendition of the runic inscription from the Pforzen buckle. (cf. Düwel, p.19)
The Elder Futhark . R represents a late Proto-Norse pronunciation, whereas earlier dialects of Proto-Germanic had z .