Priesthood (LDS Church)

Some special cases may not permit initial or continuing ordination, such as children living with a same-sex couple.

Some members of the church were historically or are currently ineligible for receiving the priesthood including all women.

Latter-day Saints believe that ancient prophets and apostles conferred the priesthood directly upon Smith and other early members of the movement.

[23] Though specific details were lacking, by the turn of the 20th century, Latter-day Saint theologians were convinced that such a conferral had occurred prior to the organization of the Church of Christ on April 6, 1830.

Smith dictated the following passage as a revelation following the dedication of the Kirtland Temple: After this vision closed, the heavens were again opened unto us; and Moses appeared before us, and committed unto us the keys of the gathering of Israel from the four parts of the earth, and the leading of the ten tribes from the land of the north.

After this, Elias appeared, and committed the dispensation of the gospel of Abraham, saying that in us and our seed all generations after us should be blessed.

After this vision had closed, another great and glorious vision burst upon us; for Elijah the prophet, who was taken to heaven without tasting death, stood before us, and said: Behold, the time has fully come, which was spoken of by the mouth of Malachi—testifying that he [Elijah] should be sent, before the great and dreadful day of the Lord come—To turn the hearts of the fathers to the children, and the children to the fathers, lest the whole earth be smitten with a curse—Therefore, the keys of this dispensation are committed into your hands; and by this ye may know that the great and dreadful day of the Lord is near, even at the doors.

[24]Unrighteous dominion is a principle taught by the LDS Church which at its core holds that those given priesthood authority may not use that power as a means of imposing compliance to their will, especially in contravention of moral and ethical conduct.

[28] The use of power or influence to cover-up sin, indulge in vain ambitions or self-righteous conduct is considered unrighteous dominion.

It may also result in disciplinary actions by the church, which vary based on the nature and severity of the situation; a subsequent church president, Gordon B. Hinckley, specifically stated that "[a]ny man who engages in this practice is unworthy to hold a temple recommend.

If acts stemming from unrighteous dominion are criminal in nature, the church may be obliged to disclose the facts of the case to the proper law enforcement officials.