The history of the Twelfth Dynasty leads scholars to believe that “The Prophecy of Neferti” was written as political propaganda, in order to show Amenemhat I’s claim to kingship.
Rather, there are numerous supported theories based on the interpretations of respected scholars, ranging from simplistic explanations to in-depth critical analyses.
The most widely accepted interpretation revolves around the theory that it was produced as propagandistic literature for the newly established Twelfth Dynasty under the rule of King Amenemhat I.
Hans Goedicke in his book, “The Protocol of Neferyt”, argues that “the text does not contain a prophecy of future events but is an elaboration of existing conditions in the Eastern border region and potential dangers resulting therefrom”.
Morenz goes on to say, the author of the literature text lived several centuries after King Snofru, most likely during the Twelfth Dynasty and concrete historical memory was being re-cast as proto-myth.
A significant point that Morenz makes is that, the literary text could have been composed for the coronation of the King but gradually lost its concrete links with it.
There is one key point that both Goedicke and Morenz seem to agree on, that the literature text unarguably laments the decline of Egypt as a country with the beginning of the Twelfth Dynasty.
If this is true, then from this literary text, Amenemhat I is a new Menes, “who will perform the Gods’ wishes and put an end to a condition which has afflicted the land” (Perez-Accino 1499).
"The Prophecies of Neferti" has been interpreted as primary evidence to support the view that Amenemhat I had Nubian heritage as his mother is described as a "woman of Ta Seti", with origins in Aswan, the extreme southern region of Egypt.