This is an accepted version of this page Dacianism is a Romanian term describing the tendency to ascribe, largely relying on questionable data and subjective interpretation, an idealised past to the country as a whole.
[2] Also noted are the exploitation of the Tărtăria tablets as certain proof that writing originated on proto-Dacian territory, and the belief that the Dacian language survived all the way to the Middle Ages.
[2] An additional, but not universal, feature is the attempted connection between the supposed monotheism of the Zalmoxis cult and Christianity,[3] in the belief that Dacians easily adopted and subsequently influenced the religion.
The latter composed an intricate and unsupported theory on Dacia as the center of European prehistory,[11] authoring a complete parallel to Romanian official history, which included among the Dacians such diverse figures as those of the Asen dynasty, and Horea.
[14] In a neutral context, the Romanian archaeology school led by Vasile Pârvan investigated scores of previously ignored Dacian sites, which indirectly contributed to the idea's appeal at the time.
[16] The idea was promptly adopted by the nationalist Ceaușescu regime, which subsequently encouraged and amplified a cultural and historical discourse claiming the prevalence of autochthony over any foreign influence.
[18] The Dacians had been favoured by several communist generations as autochthonous insurgents against an "imperialist" Rome (with the Stalinist leadership of the 1950s proclaiming them to be closely linked with the Slavic peoples);[19] however, Ceaușescu's was an interpretation with a distinct motivation, making a connection with the opinions of previous Dacianists.
[20] The regime started a partnership with Italian resident, former Iron Guard member and millionaire Iosif Constantin Drăgan, who continued championing the Dacian cause even after the fall of Ceaușescu.
Other controversial theories of his include the Dacians (or their ancestors) having developed the first writing system in the world (see the Tărtăria tablets), the first set of laws or having conquered Western Europe, India, Iraq, Japan and the Americas.
Actually, the whole Vedic literature is based on four texts (the oldest being Rig-Veda, Yajur-Veda and Sama-Veda, the later Athara-Veda and two poems resembling the Iliad and the Odyssey only two thousand years older; Ramnayana and Mahabharata have preserved a toponymy echoing that of the Aryan Carpatho-Danubians' homeland and share the same main theme – the enmity and rancor between two families fighting over the throne of Bahataral (according to some, today's Banat-Romania).His theories are, however, disregarded by historical journals and most historians, e.g. Mircea Babeș, Lucian Boia and Alexandra Tomiță,[26][27][28] who label these theories as pseudoscience and anachronistic and consider that there is not enough scientific evidence to support them.