[1] It has been used as a storytelling and writing method in cinema in which an event is given contradictory interpretations or descriptions by the individuals involved, thereby providing different perspectives and points of view of the same incident.
The Rashomon effect has been defined in a modern academic context as "the naming of an epistemological framework—or ways of thinking, knowing, and remembering—required for understanding complex and ambiguous situations".
[citation needed] She developed the term in a 1997 essay "The Rashomon Principle: The Journalist as Ethnographer" and in her 2004 book, Media Ethics and Social Change.
[6] Heider used the term to refer to the effect of the subjectivity of perception on recollection, by which observers of an event are able to produce substantially different but equally plausible accounts of it.
[7]The vagaries of memories and how they depend on one's own identity and interests is also a theme of the unfinished 1963 Polish film Passenger (based on a 1959 radio play), in which an Auschwitz survivor and guard differently recall events in that Nazi concentration camp.