Russian cosmism

It studies the perspectives of harmonious development of Spiritual man and Spiritual ethnos as a conscious creator of the State of Light into the territory of the Solar System Cosmism was one of the influences on Proletkult, and after the October Revolution, the term came to be applied to "...the poetry of such writers as Mikhail Gerasimov and Vladimir Kirillov...: emotional paeans to physical labor, machines, and the collective of industrial workers ... organized around the image of the universal 'Proletarian', who strides forth from the earth to conquer planets and stars.

[3] Victor Skumin argues that the Culture of Health will play an important role in the creation of a human spiritual society into the Solar System.

The major idea associated with Fyodorov is the philosophy of Humankind's Common Task, which meant "to regulate the forces of nature, to defeat death and bring ancestors back to life so that they too would participate in the general resurrection.

His work was essentially unknown outside the Russian Empire, but inside the country it inspired further research, experimentation and the formation of the Society for Studies of Interplanetary Spaceflight.

His wide scientific and medical interests ranged from universal systems theory to the possibility of human rejuvenation through blood transfusion.

[15] Other cosmists included Vladimir Vernadsky (1863–1945), who developed the notion of a noosphere, and Alexander Chizhevsky (1897–1964), pioneer of "heliobiology" (study of the sun's effect on biology).

[19] The Russian paleontologist and sci-fi writer Ivan Yefremov developed the ideas of cosmism and concluded that communism was a necessary structure for any future society which wants to survive in space.

An illustration to Tsiolkovsky's educational science fiction story On the Moon (1893)