Sampajañña

: saṃprajanya, Tib: shes bzhin) is a term of central importance for meditative practice in all Buddhist traditions.

In Sanskrit, "clear comprehension," "circumspection," "introspection"; a term that is closely related to, and often appears in compound with, mindfulness (S. SM Ṛ TI , P. sati).

Second is suitability (P. sappāya): whether an action is in accord with the appropriate time, place, and personal capacity; its principal criterion is skillfulness in applying right means (P. upāyakosalla; S. UPĀYAKAUŚALYA ).

Sa ṃ prajanya thus expands upon the clarity of thought generated by mindfulness by incorporating the additional factors of correct knowledge ( JÑĀNA ) or wisdom ( PRAJÑĀ ).

[9]Clear comprehension develops out of mindfulness of breathing (ānāpānasati) and is subsequently present in tandem with mindfulness for all four satipaṭṭhāna-s.[10][9] While the nikayas do not elaborate on what the Buddha meant by sampajañña, the Pali commentaries analyze it further in terms of four contexts for one's comprehension:[11] In a correspondence between Bhikkhu Bodhi and B. Alan Wallace, Bhikkhu Bodhi described Ven.