[1] From the medieval era onwards, influences from the Muslim world (particularly Central Asia and the Middle East) and then Europe (primarily British) also became prevalent.
[4] Evidence of Neolithic culture has been found throughout the modern states Afghanistan, Bangladesh, Bhutan, Maldives, Nepal, India, Pakistan and Sri Lanka that represent South Asia (also known as the Indian subcontinent).
in modern-day northeastern Afghanistan, in Pakistan and northwestern India a sophisticated Bronze Age cultural tradition emerged, that after only a few centuries fully flourished in urban centers.
Due to the high quality of its arts, crafts, metallurgy and buildings, the accomplishments in urban planning, governance, trade and technology etc.
[5][6] The great significance of the Vedic texts (that don't mention cities or urban life) for South Asian culture, their impact on family, societal organisation, religion, morale, literature etc.
[9][10] Following the Indo-Aryan settlement in the Indo-Gangetic Plain and the establishment of the characteristic social groups (Brahmanas, Kshatriyas, Vaishyas and Shudras) in the caste system based on the Jāti model in the Varna order, the tribal entities variously consolidated into oligarchic chiefdoms or kingdoms (the 16 Mahajanapadas), beginning in the sixth century B.C.
The late Vedic political progress results in urbanization, strict social hierarchy, commercial and military rivalries among the settlers, that have spread all over the entire sub-continent.
The Vedas constitute the oldest work of Sanskrit literature and form the basis of religious, ethic and philosophic ideas in South Asia.
They are widely, but not exclusively regarded the basics and scriptural authority on worship, rituals, ceremonies, sacrifices, meditation, philosophy and spiritual knowledge for the future Hindu and Buddhist cosmology.
After a long and complex history of cosmological and religious development, adoption and decline, the Hindu-synthesis[13] and the late but thorough introduction of Islam about 80% of modern-day Indians and Nepalis identify as Hindus.
Cultural festivals, aspects of its cuisine and Theravada Buddhism, the dominant religion in Sri Lanka, show a Southeast Asian affinity.
[25] The introduction of census-based demography and local elections in the 19th century created harder boundaries between various communities in newly political ways.
[31] Competing forms of nationalism, be they civic, religious, ethnocultural or otherwise, have increasingly shaped cultural debates in various South Asian countries.
Some traditional South Asian games, such as kabaddi, kho-kho, and atya-patya, are believed to be thousands of years old, finding mention in historical scriptures[51] and dating back to ancient India.
[56] After the British colonisation of the subcontinent which peaked from the 19th century to 1947, Western sports such as cricket, football, and hockey began to be followed to a greater extent, to the detriment of the traditional games.
[62] Additional reasons include religious extremism in some areas, which has restricted people from playing certain games, and lack of governmental support.
There are numerous other distinct features, such as the dwarapalakas – twin guardians at the main entrance and the inner sanctum of the temple and goshtams – deities carved in niches on the outer side walls of the garbhagriha.
The architecture of Bengal, which comprises the modern country of Bangladesh and the Indian states of West Bengal, Tripura, Assam's Barak Valley and eastern part of Bihar and Jharkhand, has a long and rich history, blending indigenous elements from the Indian subcontinent, with influences from different parts of the world.
However, there are other methods of classification; Vidyaranya for instance identifies sixteen schools of Indian philosophy by including those that belong to the Śaiva and Raseśvara traditions.