Srivijaya

Srivijaya (Indonesian: Sriwijaya),[2]: 131  also spelled Sri Vijaya,[3][4] was a Hindu-Buddhist thalassocratic[5] empire based on the island of Sumatra (in modern-day Indonesia) that influenced much of Southeast Asia.

New research shows that while it had significant land-based elements, Srivijaya leveraged its maritime fleet not only for logistical support but also as a primary tool to project power across strategic waterways, such as the Strait of Malacca.

The main concern is to define Srivijaya's amorphous statehood as a thalassocracy, which dominated a confederation of semi autonomous harbour cities in Maritime Southeast Asia.

Soekmono, on the other hand, argues that Palembang was not the capital of Srivijaya and suggests that the Kampar River system in Riau where the Muara Takus temple is located as Minanga Tamwan.

Zhao Rukuo's 13th century Chinese account Zhu Fan Zhi confirmed this; "The residents of Sanfo-tsi (Srivijaya) live scattered outside the city on the water, within rafts lined with reeds."

Strong historical evidence found in Chinese sources, speaking of city-like settlements as early as 700 AD, and later Arab travelers, who visited the region during the 10th and 11th centuries, held written proof, named the kingdom of Srivijaya.

The general political and economic pattern of the region seems irrelevant to other parts of the world of their time, but in correlation with their maritime trade network, it produced high levels of socio-economic complexity.

[42]: 20–23 [43]: 8–10, 30–31 Another theory suggests that Dapunta Hyang came from the east coast of the Malay Peninsula, and that the Chaiya district in Surat Thani province, Thailand, was the centre of Srivijaya.

In establishing its power, Srivijaya had first to consolidate its position in Southeast Sumatra, which at that time consisted of multiple quasi-independent polities ruled by local Datus (chieftain).

[52] The capital was administered directly by the ruler, while the hinterland remained under local datus or tribal chiefs, who were organised into a network of alliances with the Srivijaya maharaja or king.

Discovered in Seguntang Hill, western Palembang, this inscription describes the establishment of the Śrīksetra garden endowed by King Jayanasa of Srivijaya for the well-being of all creatures.

[citation needed] The 7th-century Sojomerto inscription mentions that an Old Malay-speaking Shivaist family led by Dapunta Selendra had established themselves in the Batang area of the northern coast of Central Java.

The Ligor inscription in Vat Sema Muang says that Maharaja Dharmasetu of Srivijaya ordered the construction of three sanctuaries dedicated to the Bodhisattvas Padmapani, Vajrapani, and Buddha in the northern Malay Peninsula.

[2]: 92  Unlike his predecessor, the expansive and warlike Dharanindra, Samaragrawira seems to have been a pacifist, enjoying the peaceful prosperity of interior Java in the Kedu Plain and being more interested in completing the Borobudur project.

This decision was later proven to be a mistake, as Jayavarman II revolted, moved his capital further inland north from Tonle Sap to Mahendraparvata, severing the link to Srivijaya and proclaimed Khmer independent from Java in 802.

The villagers of Anjuk Ladang were awarded for their service and merit in assisting the king's army, under the leadership of Mpu Sindok, in repelling invading Malayu (Sumatra) forces; subsequently, a jayastambha (victory monument) was erected in their honor.

According to Tan Yeok Song, the editor of the Srivijayan inscription of Canton, Kulottunga stayed in Kadaram (Kedah) after the naval expedition of 1067 AD and reinstalled its king before returning to South India and ascending the throne.

In order to participate in this trade agreement, Srivijaya was involved in a tributary relation with China, in which they sent several envoys and embassies to secure the Chinese court's favour.

The islands that the accounts referred to produced camphor, aloes, sandal-wood, spices like cloves, nutmegs, cardamom and cubebs, as well as ivory, gold and tin, all of which made the wealth of the Maharaja equal to any king in Medieval India.

[32] The currency of the empire was gold and silver coins embossed with the image of the sandalwood flower (of which Srivijaya had a trade monopoly on) and the word "vara," or "glory," in Sanskrit.

This has led some historian to argue that the amorphous statehood of Srivijaya, which dominated a confederation of semi autonomous port cities in the Maritime Southeast Asia, was actually a Thalassocracy.

For example, Songshi and Wenxian Tongkao note that between 990 and 991, a Srivijayan envoy was unable to return from South China to Palembang because of the ongoing military conflict between Java and Srivijaya.

[103] After Singhasari's attack on Malayu in 1275, a large number of Malay port-states emerged in the strait, each seeking to engage directly with foreign traders, with varying degrees of success.

Therefore, the development of an increasingly proactive naval strategy was not only a reaction to the changing nature of interactions with major trading partners such as China and India, but also as a result of the polities' declining power.

According to an extensive mitochondrial DNA study, native Malagasy people today can likely trace their heritage back to 30 founding mothers who sailed from Indonesia 1,200 years ago.

If a Chinese priest wishes to go to the West in order to hear (lectures) and read (the original), he had better stay here one or two years and practise the proper rules and then proceed to Central India."

These included the Chinese monk Yijing, who made several lengthy visits to Sumatra on his way to study at Nalanda University in India in 671 and 695, and the 11th century Bengali Buddhist scholar Atisha, who played a major role in the development of Vajrayana Buddhism in Tibet.

[123] Although historical records and archaeological evidence are scarce, it appears that by the 7th century, Srivijaya had established suzerainty over large areas of Sumatra, western Java and much of the Malay Peninsula.

The Melayu Kingdom's gold mines in the Batang Hari River hinterland were a crucial economic resource and may be the origin of the word Suvarnadvipa, the Sanskrit name for Sumatra.

For example, the 2013 film Gending Sriwijaya, took place three centuries after the fall of Srivijaya, telling a story about court intrigue amidst the efforts to revive the fallen empire.

Talang Tuwo inscription , discovered in Bukit Seguntang area, tells the establishment of the sacred Śrīksetra park.
Floating houses in Musi River bank near Palembang in 1917. The Srivijayan capital was probably formed from a collection of floating houses like this. [ 29 ]
Srivijaya Archaeological Park (green) located southwest from the centre of Palembang . The site forms an axis connecting Bukit Seguntang and Musi River .
Muaro Jambi Buddhist temple compound, a possible location of Srivijaya's religious centre
Malay polities in Sumatra and Malay Peninsula . By the turn of the 8th century the states in Sumatra and Malay Peninsula were under Srivijayan domination.
A guardian ( dvarapala ) statue from Muaro Jambi.
Ancient Javanese vessel depicted in Borobudur
Candi Gumpung, a Buddhist temple at the Muaro Jambi Temple Compounds of the Melayu Kingdom , later integrated as one of Srivijaya's important urban centre
Ruins of the Wat Kaew in Chaiya, dating from Srivijayan times
Telaga Batu inscription adorned with seven nāga heads on top, and a waterspout on the lower part to channel the water probably poured during a ceremonial allegiance ritual
Expansion of Buddhism starting in the 5th century BCE from northern India to the rest of Asia , which followed both inland and maritime trade routes of the Silk Road . Srivijaya once served as a centre of Buddhist learning and expansion. The overland and maritime "Silk Roads" were interlinked and complementary, forming what scholars have called the "great circle of Buddhism". [ 84 ]
1 masa, silver coin of Srivijaya, circa 7th – 10th century
Candi Tinggi, one of the temples within Muaro Jambi temple compound
The gilded costume of South Sumatran Gending Sriwijaya dance.
Gilded songket in Palembang Aesan Gede wedding costume, South Sumatra.
The Sriwijaya Museum in Srivijaya Archaeological Park