The Hag of Beara

[5] The long Irish language medieval poem, "The Lament of the Hag of Beara", which she narrates, has been described by folklorist Eleanor Hull as "a beautiful example of the wide-spread idea that human life is ruled by the flow and ebb of the sea-tide, with the turn of which life will dwindle, as with the on-coming tide it waxes to its full powers and energy".

[6] The narrator is clearly unhappy with her lot, and remembers that in her youth she used to drink "mead and wine" with kings, she now lives a lonely life amid "the gloom of a prayer" and "shriveled old hags".

[3] Another Irish poem, Mise Éire, composed by Patrick Pearse in 1912, was also translated by Lady Gregory, and reads I am Ireland, Older than the Hag of Beara.

[7] A number of pre-historic archaeological and geographical features in Munster are associated with her,[10] in particular the "Hag of Beara" rock chair, in reality a natural boulder, in Kilcatherine, Béara, County Cork, which is said to be either her fossilized remains, or the chair of which she sits waiting for Manannán mac Lir, the god of the sea, variously described as her husband or father.

[11] She is sometimes associated with the Hag's Head (Ceann Caillí) rock formation on the southerly most point of the Cliffs of Moher in County Clare.

The "Wailing Woman", looking towards Little Skellig
The Cailleach Beara, or Hag of Beara. According to legend, this rock represents the fossilized remains of the face of the Cailleach Beara, staring out at the ocean and awaiting her husband Manannán, God of the Sea, to return to her
Hag's Head , County Clare