As poet Robert Southey later wrote: "few persons but those who have lived in it can conceive or comprehend what the memory of the French Revolution was, nor what a visionary world seemed to open upon those who were just entering it.
"[1] Part of what made reform possible in Britain in the second half of the eighteenth century was the dramatic increase in publishing; books, periodicals, and pamphlets became much more widely available than they had been just a few decades earlier.
[4] This new vision of society rested on the writings of Scottish Enlightenment philosophers such as Adam Smith, who had developed a theory of social progress founded on sympathy and sensibility.
A partial critique of the rationalist Enlightenment, these theories promoted a combination of reason and feeling that enabled women to enter the public sphere because of their keen moral sense.
She sought out intellectual debate at the home of her publisher Joseph Johnson, who gathered leading thinkers and artists for weekly dinners,[6] and she traveled extensively, first to be a part of the French revolution and later to seek a lost treasure ship for her lover in what was then exotic Scandinavia, turning her journey into a travel book, Letters Written in Sweden, Norway, and Denmark.