Timurid relations with Europe developed in the early 15th century, as the Persianate Turco-Mongol ruler Timur and European monarchs attempted to operate a rapprochement against the expansionist Ottoman Empire.
[1] Prior to the Battle of Ankara, as the Hundred Years' War was going through a quiet phase, many European knights and men-at-arms sought adventure abroad and some of these ended up serving in Tamerlane's armies.
[1] In the view of the Spanish historian Miguel Ángel Ochoa Brun, the relations between the courts of Henry III of Castile and that of Timur were the most important episode of the mediaeval Castilian diplomacy.
[1] According to Clavijo, Timur's good treatment of the Spanish delegation contrasted with the disdain shown by his host toward the envoys of the "lord of Cathay" (i.e., the Ming dynasty Yongle Emperor).
[11] Besides telling the European readers about the Cathayan capital Cambalu, which he was told was "the largest city in the world", and the mighty armies of that country, Clavijo also—mistakenly—reported that the new emperor of Cathay had converted to Catholicism.
[11] Thus his report served as one of the factors supporting the European belief in the widespread presence of Christianity in Cathay, which was to persist until the early 17th century and to be one of the reasons for sending the famed Bento de Góis expedition in 1603.
[3] Contacts failed to develop much further thereafter, although Spain's desire for rapprochement with the Mongols remained until the time of Christopher Columbus in 1492, whose objective was to reach the Great Khan in China.
[1] The story of Tamerlane has a long legacy associated with Orientalism in Europe, with such publications as Tamburlaine the Great by Christopher Marlowe in 1590 and Handel's opera Tamerlano in 1724.