Tlaltecuhtli

[7] Tlaltecuhtli is typically depicted as a squatting toad-like creature with massive claws, a gaping mouth, and crocodile skin, which represented the surface of the earth.

A representation of the goddess can be found on each side of the 1503 CE Coronation Stone of the Aztec ruler Moctezuma II, alongside the glyphs for fire and water — traditional symbols of war.

In the Mexica creation story, Tlaltecuhtli is described as a sea monster (sometimes called Cipactli) who dwelled in the ocean after the fourth Great Flood.

[8] One day, the gods Quetzalcoatl and Tezcatlipoca descended from the heavens in the form of serpents and found the monstrous Tlaltecuhtli (Cipactli) sitting on top of the ocean with giant fangs, crocodile skin, and gnashing teeth calling for flesh to feast on.

Her skin became grasses and small flowers, her hair the trees and herbs, her eyes the springs and wells, her nose the hills and valleys, her shoulders the mountains, and her mouth the caves and rivers.

The Aztecs believed that Tlaltecuhtli's insatiable appetite had to be satisfied or the goddess would cease her nourishment of the earth and crops would fail.

[13] Finally, because of Tlaltecuhtli's association with fertility, midwives called on her aid during difficult births—when an "infant warrior" threatened to kill the mother during labor.

"[8] Other scholars, like Alfonso Caso, interpret this pose as a male Tlaltecuhtli crouching under the earth with his mouth wide open, waiting to devour the dead.

Nicholson writes, "most of the available evidence suggests that... the earth monster in the mamazouhticac position was conceived to be female and depicted wearing the costume proper to that sex.

In Bernardino Sahagún's Florentine Codex, for example, Tlaltecuhtli is invoked as in tonan in tota —"our mother, our father"—and the deity is described as both a god and a goddess.

[12] Rather than signal hermaphroditism or androgyny, archaeologist Leonardo Lopez Lujan suggests that these varying embodiments are a testament to the deity's importance in the Mexica pantheon.

[18] The sculpture measures approximately 13.1 x 11.8 feet (4 x 3.6 meters) and weighs nearly 12 tons, making it one of the largest Aztec monoliths ever discovered—larger even than the Calendar Stone.

The sculpture, carved in a block of pink andesite, presents the goddess in her typical squatting position and is vividly painted in red, white, black, and blue.

Tlaltecuhtli's head is shown flung back with a serpent tongue and a sacrificial knife between her teeth
Annotations detailing the iconography of the Tlaltecuhtli Monolith (located at the Museum of the Templo Mayor in Mexico City, Mexico)
Depiction of Tlaltecuhtli in the Codex Borbonicus (ca. 1520), shown with a flint knife between her teeth
Masculine anthropomorphism of Tlaltecuhtli found in Tenochtitlan (ca. 1500), wearing a male maxtlatl loincloth and Tlaloc facemask
Feminine anthropomorphism of Tlaltecuhtli in the Codex Tudela (ca. 1540), wearing a women's huipil tunic
Tlaltecuhtli monolith on display in the Museum of the Templo Mayor