Tuqi King

[4] However, Anna Dybo restored the Western Han period's Old Chinese pronunciation of 屠耆 as dā-grjəj, which traditional philologists interpret with some reservations as transcribing Turkic tegin "prince".

[5] Other philologists interpret the dā-grjəj as representing Old Turkic toğ(u)ru, toğrï (< toğur-), Turkish, Azeri, Turkmen, Gagauz doğru, Tuvinian doora, etc., all meaning "overt, honest, just".

Both Left and Right Wise Princes were fairly autonomous in their actions, had a right to appoint their subordinates at their will, were free to conduct their own local wars and retaliatory raids, and were in charge of the various tribes assigned to their respective Wings.

Speculation stated, it might be kept an watchful eye on the Donghu tribe for trying to reclaimed back their land or rebellion after submitting to Chanyu and becoming a vassal for over eight decade after losing the battle during the chaos of China.

Until Huo Qubing defeated the Nomadic Worthy Prince of the east, Xianbei, the successor of the Donghu people was able to reclaimed back their own land and break apart from Xiongnu to establish their own confederacy to declared independent.

Basic forms of nomadic state from Xiongnu to Mongol